But after the queen's impregnation, when flowers begin to close
sooner, and open later, the spirit one morning will coldly decree
the simultaneous and general massacre of every male. It regulates
the workers' labours, with due regard to their age; it allots their
task to the nurses who tend the nymphs and the larvae, the ladies of
honour who wait on the queen and never allow her out of their sight;
the house-bees who air, refresh, or heat the hive by fanning their
wings, and hasten the evaporation of the honey that may be too
highly charged with water; the architects, masons, wax-workers, and
sculptors who form the chain and construct the combs; the foragers
who sally forth to the flowers in search of the nectar that turns
into honey, of the pollen that feeds the nymphs and the larvae, the
propolis that welds and strengthens the buildings of the city, or
the water and salt required by the youth of the nation. Its orders
have gone to the chemists who ensure the preservation of the honey
by letting a drop of formic acid fall in from the end of their
sting; to the capsule-makers who seal down the cells when the
treasure is ripe, to the sweepers who maintain public places and
streets most irreproachably clean, to the bearers whose duty it is
to remove the corpses; and to the amazons of the guard who keep
watch on the threshold by night and by day, question comers and
goers, recognise the novices who return from their very first
flight, scare away vagabonds, marauders and loiterers, expel all
intruders, attack redoubtable foes in a body, and, if need be,
barricade the entrance.
Finally, it is the spirit of the hive that fixes the hour of the
great annual sacrifice to the genius of the race: the hour, that is,
of the swarm; when we find a whole people, who have attained the
topmost pinnacle of prosperity and power, suddenly abandoning to the
generation to come their wealth and their palaces, their homes and
the fruits of their labour; themselves content to encounter the
hardships and perils of a new and distant country. This act, be it
conscious or not, undoubtedly passes the limits of human morality.
Its result will sometimes be ruin, but poverty always; and the
thrice-happy city is scattered abroad in obedience to a law superior
to its own happiness. Where has this law been decreed, which, as we
soon shall find, is by no means as blind and inevitable as one might
believe? Where, in what assembly, what council, what intellectual
and moral sphere, does this spirit reside to whom all must submit,
itself being vassal to an heroic duty, to an intelligence whose eyes
are persistently fixed on the future?
Public-domain text, read in full here on John Shaqi.
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