The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
Among the North American Indians in general, woman was considered a being
of an inferior order, created only to obey the caprices of man, yet by a
strange contradiction, the children belonged to the mother, and
recognising only her authority, looked on their father merely in the
light of a guest permitted to occupy a place in the cabin. In return, the
squaw loved her offspring with passionate fondness, not manifested
perhaps by demonstrative caresses, but not on that account the less
tender, vigilant, or enduring. At home or abroad, she never parted from
her nursling. When she travelled, she lifted her black-eyed babe to her
shoulders, gaily-decked cradle and all, and so they journeyed on happily
together, her great love divesting the burden of all weight. When she
worked in the fields, she laid it at her feet among the sweet wild
flowers, or she swung it from the bough of some pleasant shady tree close
by, but never under any circumstances did she entrust it to other care
than her own. Parental love indeed often degenerated into weakness among
the Indians, and proved one of the great obstacles to the formation of
schools by the missionaries. Unable to bear separation from their little
ones, the parents soon recalled them home. As the children grew, they
were left to do pretty much as they pleased. They received no moral
instruction, but in order to excite their emulation, they were duly
initiated in the illustrious deeds of their ancestors, in whose footsteps
they were supposed to follow. For the correction of their faults, the
mother employed prayers and tears, but never threats or punishment;
these, their independent spirits would not have brooked. The severest
chastisement ever inflicted was a dash of cold water in the face. The
naturally unexcitable temperament of the Indians served as an antidote to
the defects of their rearing. Reason early taught them the necessity of
self-control, and so it happened, that at the age when the character is
formed, they presented a strange combination of good and bad qualities.
First among the virtues of the savages was fortitude. Fitted by their
stern nature and their early habits to support privation and pain, they
would exhibit the very stoicism of endurance under the extreme of both.
Without a word of complaint they would bear the pangs of hunger for ten
or fifteen days, sometimes in compliance with a superstition, but very
frequently from necessity too. They would glory in dying without a groan
amidst inconceivable agonies. They seemed insensible to cold, heat,
fatigue, sickness, and every other species of physical suffering. To
inure themselves early to the torture of fire, boys and girls of ten and
twelve would place a live coal on their joined arms, the palm of courage
being, of course, for the one who bore the pain longest without letting
the coal fall.
Public-domain text, read in full here on John Shaqi.
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