The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
Hospitality they exercised in the style of the patriarchs. By day and by
night, the guest, whether stranger or friend, was welcome to the best
place in the wigwam, and to the choicest portion of the family stores. If
a stranger, he was visited by all the notabilities of the village, and at
the subsequent entertainments given in his honour, was treated with
marked distinction. The Indians were ever ready to divide their
possessions with those in greater need, and especially prompt to relieve
the widow and the orphan. "Their life is so void of care," remarked an
old writer, "and they are so loving also, that they make use of those
things which they enjoy as common goods, and are therein so
compassionate, that rather than one should starve, all would starve."
With a courtesy of which they might have been supposed incapable, they
paid visits of condolence, as a matter of course, to all in affliction.
When they offered their sympathy on the occasion of death, the departed
was never named, lest so direct an allusion might wound the sensitive
feelings of the bereaved; he was spoken of only as "the one who has left
us." They were remarkable for their reverence for the sepulchres of their
kindred, and would travel miles to visit some tomb in the woods, where,
according to their traditions, the bones of their ancestors had been
deposited. When the graves were within reach, it was a practice of some
of the tribes to keep them in the neatest order, the grass closely mown,
and the weeds and brambles carefully removed. The Hurons honoured their
dead by a special festival, celebrated every ten or twelve years at some
hamlet decided on in general council. On this occasion, each family
brought to the place appointed the bones of the relatives who had died
since the last celebration. These remains of mortality had been
previously washed, then wrapped in beaver skins ornamented with shell
work or embroidery. A common grave was ready to receive them, and on its
preparation, no pains had been spared. It was lined throughout with rich
furs, and partially filled with various presents, including articles both
of ornament and of use. The venerated remains were respectfully laid on
these; then followed, layer after layer, another supply of presents, a
store of provisions, and finally, a covering of bark, the whole
surmounted by a mound of earth. Over all a roof was raised, to protect
the precious deposit from the cold and snow of winter, and the rain and
heat of summer.
So greatly did the Indians prize domestic peace and harmony, that to
maintain it in their little communities, they often carried forbearance
and self-control to the last extreme.
Public-domain text, read in full here on John Shaqi.
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