The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
exhorted, consoled, encouraged. The morning hours, from four until eight,
were reserved for their private devotions; the remainder of the day
belonged to the neophytes. Like St. Francis Xavier, Père Bréboeuf would
walk through the villages and their environs, ringing a bell to summon
the warriors to a conference. Seated round the good Father under the
pleasant shade of their own ancient forest trees, they would drink in his
words and joyfully accept his doctrines. "When I escaped some particular
danger," a brave would remark, "I said to myself, 'A powerful spirit
watches over me.' Now I know that my Protector was the great God of whom
you tell us." The first desire and aim of the converts was to bring as
many of their nation as possible to the faith; and so wondrously rapid
was its diffusion, that within two years after the martyrdom of Père
Jogues, the whole Huron nation was converted.
The harvest had taken long to ripen, but in compensation it was so rich,
that only the golden garners seemed fit to receive it, and to these,
accordingly, the Almighty Master of the vineyard was pleased speedily to
transfer it. The Iroquois had long maintained a deadly enmity to the
Hurons, and frequent bloodshed had necessarily been its consequence; but,
no longer satisfied with partial vengeance, they resolved in the year
1648 on carrying on a war of absolute extermination into the Huron
territory itself. They chose for their incursion the season when all the
Huron warriors were absent on the chase, and no one left in the hamlets
but women, children, and aged men. The village of St. Joseph, with its
venerable pastor, Father Daniel, at once fell a prey to their terrible
fury. The following year the villages of St. Louis and St. Ignatius
shared the same fate, and all the inhabitants, men, women, and children,
were slain. Fathers Bréboeuf and Lalemant were included in the general
massacre, but their deaths were marked by an exceptional refinement of
barbarity. In explanation of the bitter hatred of the Iroquois to the
French, we learn that about a year after his arrival in Canada, Champlain
had provoked their hostility by entering into an alliance with the
Algonquins and Hurons, their traditional foes. The step was taken in
choice of the lesser of two evils, for unless conciliated, it seemed but
natural to expect that the Algonquins, as the nearest neighbours, would
prove the most dangerous enemies. Wise as may have been the motive, the
act led to disastrous results.
Public-domain text, read in full here on John Shaqi.
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