The Life of the Venerable Mother Mary of the Incarnation — John Shaqi
The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
The plan of the missioners in the northern continent was to try and gain
access to some Indian village, and, this point attained, to build a cabin
and as soon as opportunity offered, announce the Word of God to all who
would receive it. Gradually a little congregation was formed around them,
but the tie between the converts and their heathen relatives was not
severed, both continuing to associate; neither was the original name of
the village changed; it merely received in addition that of the
particularly saint who had been chosen as its patron. In South America,
on the contrary, it was the practice of the missioners to prepare
settlements, or "reductions," as they were called, to which they
attracted their neophytes, whom they induced to live in community.
In the year 1634, the three Jesuit Fathers, Bréboeuf, Daniel, and Davost,
succeeded in establishing themselves in the village of Ihonhatiria, in
the land of the Hurons, and there, in a very poor little chapel dedicated
to St. Joseph, they planted the seed of that interesting portion of the
early Canadian Church, the Huron Mission. In a year after, they were
joined by Père Jogues. When the Venerable Mother arrived, five years had
passed over that precious seed, and it had given scarcely a sign of life,
nor did it for long afterwards. The efforts of the Fathers were
everywhere thwarted--prejudice, superstition, ignorance, and vice all
rose in arms against them. They were accounted sorcerers; the breaking
out of the dreaded small-pox was attributed to their magic arts, and they
once owed their escape from a sentence of death only to the intervention
of a friendly Indian. But the blood of a martyr was to fertilize the seed
of Christianity in the New World, as in primitive times it had so often
done in the Old. Père Jogues was seized by the Iroquois, and after
enduring torments which only the ingenuity of savage barbarity could have
invented, he wonderfully escaped alive from their hands. In 1646 he was
sent to found a mission in the heart of the Iroquois land itself--a
mission which was to be dedicated to, and appropriately named after, the
holy Martyrs. "I shall go," he said, on receiving the order; "I shall go,
but I shall not return." The words were prophetic; his own blood was the
first to water the mission of the holy martyrs, and, as might have been
anticipated, its eloquent voice pierced the heavens. It had scarcely sent
up its pleadings, when the work of conversion among the Hurons began in
earnest. Missionary stations multiplied rapidly. The Christianized
villages of St. Joseph, St. Louis, St. Ignatius, and St. John smiled in
the desert like green spots amidst the barren sands. At the central
station of St. Mary's alone, three thousand Indians received hospitality
in the course of one year. Undeterred by the certainty of privation and
suffering, new missioners continued to swell the ranks and aid the work.
With indefatigable zeal and unwearied patience, they catechised,
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