The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett — John Shaqi
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
When Paine was a lad the grand gentlemen who purloined parks and
mansions from the Treasury were sending children to the gallows for
small thefts instigated by hunger. In his thirteenth year he might have
seen under the shadow of Ely Minster, in that region, the execution of
Amy Hutchinson, aged seventeen, for poisoning her husband. "Her face
and hands were smeared with tar, and having a garment daubed with pitch,
after a short prayer the executioner strangled her, and twenty minutes
after the fire was kindled and burnt half an hour." (Notes and Queries,
27 September, 1873.) Against the prevailing savagery a human protest
was rarely heard outside the Quaker meeting. Whether disowned or not,
Paine's father remained a Quaker, and is so registered at burial;
and his eminent son has repeatedly mentioned his own training in the
principles of that Society. Remembering the extent to which Paine's
Quakerism had influenced his political theories, and instances of their
bearing on great events, I found something impressive in the little
meeting-house in Cage Lane, Thetford. This was his more important
birthplace. Its small windows and one door open on the tombless
graveyard at the back,--perhaps that they might not be smashed by the
mob, or admit the ribaldry of the street. The interior is hardly large
enough to seat fifty people. Plymouth Brethren have for some years
occupied the place, but I was told that the congregation, reduced
to four or five, would soon cease to gather there. Adjoining the
meeting-house, and in contact with it, stands the ancient Cage, which
still remains to explain the name "Cage Lane." In its front are two
arches, once iron-grated; at one stood the pillory, at the other the
stocks,--the latter remembered by some now living.
On "first day," when his schoolmates went in fine clothes to grand
churches, to see gay people, and hear fine music, little Thomas, dressed
in drab, crept affrighted past the stocks to his childhood's pillory in
the dismal meeting-house. For him no beauty or mirth, no music but the
oaths of the pilloried, or shrieks of those awaiting the gallows, There
could be no silent meeting in Cage Lane. Testimonies of the "Spirit"
against inhumanity, delivered beside instruments of legal torture, bred
pity in the child, who had a poetic temperament. The earliest glimpses
we have of his childhood are in lines written on a fly caught in a
spider's web, and an epitaph for a crow which he buried in the garden:
"Here lies the body of John Crow,
Who once was high, but now is low;
Ye brother Crows take warning all,
For as you rise, so must you fall."
Public-domain text, read in full here on John Shaqi.
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