This was when he was eight years of age. It seems doubtful whether the child was weeping or smiling, but the humor, if it be such, is grim, and did not last long. He had even then already, as we shall see, gained in the Quaker meeting a feeling that "God was too good" to redeem man by his son's death, as his Aunt Cocke instructed him, and a heart so precocious was a sad birthright in the Thetford of that day. We look in vain for anything that can be described as true boyhood in Paine. Oldys was informed, no doubt rightly, that "he was deemed a sharp boy, of unsettled application; but he left no performances which denote juvenile vigour or uncommon attainments." There are, indeed, various indications that, in one way and another, Thetford and Quakerism together managed to make the early years of their famous son miserable. Had there been no Quakerism there had been no Thomas Paine; his consciousness of this finds full recognition in his works; yet he says: "Though I reverence their philanthropy, I cannot help smiling at the conceit, that if the taste of a Quaker had been consulted at the creation, what a silent and drab-coloured creation it would have been! Not a flower would have blossomed its gaieties, nor a bird been permitted to sing." There is a pathos under his smile at this conceit. Paine wrote it in later life, amid the flowers and birds of his garden, which he loved, but whose gaieties he could never imitate. He with difficulty freed himself from his early addiction to an unfashionable garb; he rarely entered a theatre, and could never enjoy cards. By the light of the foregoing facts we may appreciate the few casual reminiscences of his school-days found in Paine's writings: "My parents were not able to give me a shilling, beyond what they gave me in education; and to do this they distressed themselves. "My father being of the Quaker profession, it was my good fortune to have an exceeding good moral education, and a tolerable stock of useful learning. Though I went to the grammar school (the same school, Thetford in Norfolk, that the present counsellor Mingay went to, and under the same master), I did not learn Latin, not only because I had no inclination to learn languages, but because of the objection the Quakers have against the books in which the language is taught. But this did not prevent me from being acquainted with the subjects of all the Latin books used in the school The natural bent of my mind was to science. I had some turn, and I believe some talent, for poetry; but this I rather repressed than encouraged, as leading too much into the field of imagination. "I happened, when a schoolboy, to pick up a pleasing natural history of Virginia, and my inclination from that day of seeing the western side of the Atlantic never left me."