The Life of Tolstoy: First Fifty Years: Fifth EditionMaude, Aylmer
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The Life of Tolstoy: First Fifty Years: Fifth Edition
Maude, Aylmer
Tolstoy, Leo, graf, 1828-1910
How intelligible and clear it all is, especially for a child, and
yet how stern and serious! I cannot imagine what instruction would
be possible, without that book. Yet when one has learnt these
stories only in childhood, and has afterwards partly forgotten
them, one thinks: What good do they do us? Would it not be all
the same if one did not know them at all? So it seems till, on
beginning to teach, you test on other children the elements that
helped to develop you. It seems as if one could teach children
to write and read and calculate, and could give them an idea of
history, geography, and natural phenomena, without the Bible, and
before the Bible; yet nowhere is this done: everywhere the child
first of all gets to know the Bible, its stories, or extracts from
it. The first relations of the learner to the teacher are founded
on that book. Such a general fact is not an accident. My very free
relations with my pupils at the commencement of the Yásno-Polyána
school helped me to find the explanation of this phenomenon.
A child or a man on entering school (I make no distinction between
a ten-, thirty-, or seventy-year-old man) brings with him the
special view of things he has deduced from life and to which he is
attached. In order that a man of any age should begin to learn,
it is necessary that he should love learning. That he should love
learning, he must recognise the falseness and insufficiency of
his own view of things, and must scent afar off that new view of
life which learning is to reveal to him. No man or boy would have
the strength to learn, if the result of learning presented itself
to him merely as a capacity to write, to read, and to reckon.
No master could teach if he did not command an outlook on life
higher than his pupils possess. That a pupil may surrender himself
whole-heartedly to his teacher, one corner must be lifted of the
veil which hides from him all the delight of that world of thought,
knowledge, and poetry to which learning will admit him. Only by
being constantly under the spell of that bright light shining ahead
of him, will the pupil be able to use his powers in the way we
require of him.
What means have we of lifting this corner of the veil?... As I
have said, I thought as many think, that being myself in the world
to which I had to introduce my pupils, it would be easy for me to
do this; and I taught the rudiments, explained natural phenomena,
and told them, as the primers do, that the fruits of learning are
sweet; but the scholars did not believe me, and kept aloof. Then I
tried reading the Bible to them, and quite took possession of them.
The corner of the veil was lifted, and they yielded themselves to
me completely. They fell in love with the book, and with learning,
and with me. It only remained for me to guide them on....
Public-domain text, read in full here on John Shaqi.
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