The Life of Tolstoy: First Fifty Years: Fifth EditionMaude, Aylmer
General
The Life of Tolstoy: First Fifty Years: Fifth Edition
Maude, Aylmer
Tolstoy, Leo, graf, 1828-1910
From the educational articles Tolstoy wrote sixteen years later, we
know that he disapproved of examinations, of the restricted groove of
studies marked out for the students in each faculty, and of the system
which made it necessary for the professors to deliver original lectures
of their own, and obliged the students to listen to those lectures and
to study them, however incompetent the professors might be.
1847
The fact that his brother Sergius had finished his studies and was
leaving, strengthened Tolstoy's dissatisfaction with the University;
and finally, without waiting for the May examinations at which he might
have qualified for the third year's course, we find him, soon after
Easter 1847, applying to have his name removed from the University roll
'on account of ill-health and family affairs.' He really had been in
hospital in March, but the plea of ill-health was a mere excuse.
His failure to take a degree was a source of great annoyance and
disappointment to him, and it must not be supposed that he left Kazán
with any idea of taking life easily or neglecting further study.
From the time he was a boy he had kept a diary of every little sin
he had committed, and especially of any offence against the Seventh
Commandment, in order that he might repent, and if possible refrain
for the future, and his diary shows how full he was at this time of
strenuous resolutions. During the last year of his life at Kazán
he made close friends with a student named Dyákof (the Nehlúdof of
_Boyhood_), and under his influence had developed
an ecstatic worship of the ideal of virtue, and the conviction
that it is man's destiny continually to perfect himself. To put
all mankind right and to destroy all human vices and misfortunes,
appeared a matter that could well be accomplished. It seemed quite
easy and simple to put oneself right, to acquire all the virtues,
and to be happy.
Here are some rules he set himself at that time:
1. To fulfil what I set myself, despite all obstacles.
2. To fulfil well what I do undertake.
3. Never to refer to a book for what I have forgotten, but always
to try to recall it to mind myself.
4. Always to make my mind work with its utmost power.
5. Always to read and think aloud.
6. Not to be ashamed of telling people who interrupt me, that they
are hindering me: letting them first feel it, but (if they do not
understand) telling them, with an apology.
Deciding to settle at Yásnaya for two years, he drew up a list of
studies he intended to pursue for his own mental development, and to
qualify for a University degree; and this list was, as the reader will
see, appalling in its scope.
1. To study the whole course of law necessary to get my degree.
2. To study practical medicine, and to some extent its theory also.
3. To study: French, Russian, German, English, Italian, and Latin.
4. To study agriculture, theoretically and practically.
Public-domain text, read in full here on John Shaqi.
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