The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I) — John Shaqi
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
Satisfied with the answer, the Pounhas retired, and hastened to the
palace of King Eetzana, to whom they related all that had just happened.
The king graciously agreed to the proposal, and, in proof of his perfect
satisfaction, sent in return a deputation with many presents to Prince
Thoodaudana and his father. As might be expected, the royal messengers
were well received at Kapilawot. Thiahanoo and his son set out with a
countless retinue for the city of Dewaha. In a grove of mango-trees an
immense building was erected, out of the city, for their reception and
accommodation; and in the middle of that building a spacious hall was
arranged with infinite art for the marriage ceremony. When all the
preparations were completed, the bridegroom, attended by his father,
King Thiahanoo and the chief of Brahmas, went out to meet the bride, who
was coming from the garden, accompanied by her mother and the wife of
the great Thagia. Both advanced towards the centre of the hall, near a
stand raised for the occasion. Thoodaudana first stretched forth his
hand and laid it over that place. Maia gracefully did the same. They
then took each other's hands, in token of the mutual consent. At that
auspicious moment all the musical instruments resounded, and proclaimed
in gladdening airs the happy event. The Pounhas, holding the sacred
shell in their hands, poured the blessed water over their heads,
uttering all sorts of blessings. The parents and relatives joined in
invoking upon the young couple the choicest benedictions. The king,
princes, Pounhas, and nobles vied with each other in making presents,
and wishing them all sorts of happiness.
When the festival was over, Thiahanoo desired to go back to his country
with his son and daughter-in-law. This was done with the utmost pomp
and solemnity. On his return, he continued to govern his people with
great prudence and wisdom, and at last died and migrated to one of the
Nats' seats. He was succeeded by his son Thoodaudana, who, with his
amiable wife, religiously observed the five precepts and the ten rules
of kings. By his beneficence and liberality to all, he won the sincere
affection of his people. It was on the twenty-eighth year of the new era
that he was married. Soon after, he took for his second wife, Patzapati,
the youngest sister of Maia. Thoodaudana's sister, Amitau, was married
to Thouppabuddha, the son of king Eetzana.
Public-domain text, read in full here on John Shaqi.
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