About four thingies,[4] an hundred thousand worlds ago,[5] the most excellent Buddha, who is infinitely wise and far superior to the three orders of beings, the Brahmas, the Nats,[6] and men, received at the feet of the Phra Deipinkara the assurance that he would afterwards become himself a Buddha. At this time he was a Rathee,[7] under the name of Thoomeda. During that immense space of time, he practised in the highest degree the ten great virtues, the five renouncings, and the three mighty works of perfection.[8] Having become a great prince[9] under the name of Wethandra, he reached the acme of self-abnegation and renouncement to all the things of this world. After his death, he migrated to Toocita, the fourth abode of Nats. During his sojourn in that happy place, enjoying the fulness of pleasure allotted to the fortunate inhabitants of those blissful regions, a sudden and uncommon rumour, accompanied with an extraordinary commotion proclaimed the gladdening tidings that a Phra was soon to make his appearance in this world.[B] [B] _Remark of the Burmese translator._--There are three solemn occasions on which this great rumour is noised abroad. The first, when the Nats, guardians of this world, knowing that 100,000 years hence the end of this world is to come, show themselves amongst men with their heads hanging down, a sorrowful countenance, and tears streaming down their faces. They are clad in a red dress, and proclaim aloud to all mortals the destruction of this planet 100,000 years hence. They earnestly call upon men to devote themselves to the observance of the law, to the practice of virtue, the support of parents, and the respect due to virtuous personages. The second occasion is, when the same Nats proclaim to men that a thousand years hence a Buddha or Phra will appear amongst them; and the third is, when they come and announce to men that within a hundred years there will be in this world a mighty prince, whose unlimited sway shall extend over the four great islands. On hearing that a Phra was soon to make his appearance amongst men, all the Nats, the peaceful inhabitants of the fortunate abode of Toocita, assembled in all haste and crowded around Phralaong,[10] eagerly inquiring of him, who was the fortunate Nat to whom was reserved the signal honour of attaining the incomparable dignity of Buddha. The reason which directed their steps towards Phralaong, and suggested their inquiry, was, that in him were already to be observed unmistakable signs, foreshadowing his future greatness.