The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
We must allow that the Talapoins confer a truly invaluable benefit upon
the people of these countries by keeping up schools, where the boys
resort for the purpose of learning to read, write, and acquire the
rudiments of arithmetic. In this respect they are eminently useful, and
the institution, though to a certain extent burthensome to the people,
in this respect deserves well of the country. The many abuses that at
present attend it are almost fully atoned for by the great service its
members gratuitously render to their countrymen. There are no other
schools than those under their management. The tyrannical governments
of Siam and Burmah do not take any steps to propagate instruction among
their subjects, whom they look upon as slaves, fit only for bodily
labour. The houses of Talapoins are so many little seats of elementary
learning; and as they are very numerous throughout the country, every
facility is afforded to male children to learn to read and write. The
female children are excluded from partaking of this great boon by the
strictness of the monastic regulations. It is a great misfortune, much
to be lamented, as one half of the population is thus doomed to live
in perpetual ignorance. Owing to the gratuitous education given by the
Buddhist monks, there are very few men throughout the breadth and length
of Burmah who are not able to read and write. It is true that too often
the knowledge thus acquired is very superficial and incomplete. But as
regards the other half of the population, it may be stated that scarcely
a woman among thousands can be found capable of spelling one word.
The Talapoins being much addicted to sloth and indolence, the schools
are undoubtedly miserably managed. The boys are often left to themselves
without regular control or discipline. When a boy enters the monastery
as student, his teacher places into his hands a piece of blackened
board, whereupon are written the first letters of the alphabet. The
poor lad has to repeat over and over the name of the letters, crying
aloud with all the powers of his lungs. He is left for several weeks at
the same subject, until his instructor is satisfied that he knows his
letters. In the next step the boy is directed to study the symbols of the
vowels which are to be joined with consonants so as to form syllables
and words. When this is done he is initiated into the art of uniting
together and articulating properly the several consonants with the
symbolic characters. He slowly shapes his course through the apparently
much-complicated system of all the combinations of letters, so as to be
able to spell correctly all the words of the language. Owing to the lack
of order and method on the part of the teachers, boys spend a long time,
sometimes one or two years, in mastering those difficulties, which, if
properly explained, would much shorten the time usually devoted to such a
study.
Public-domain text, read in full here on John Shaqi.
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