He made no further allusion to the fact of my having fainted at the
moment of seeing her, and I would not for the world have told him the
reason: I shrank from the idea of disclosing to any one what might be
regarded as a pitiable peculiarity, most of all from betraying it to my
father, who would have suspected my sanity ever after.
I do not mean to dwell with particularity on the details of my
experience. I have described these two cases at length, because they
had definite, clearly traceable results in my after-lot.
Shortly after this last occurrence--I think the very next day--I began
to be aware of a phase in my abnormal sensibility, to which, from
the languid and slight nature of my intercourse with others since my
illness, I had not been alive before. This was the obtrusion on my
mind of the mental process going forward in first one person, and
then another, with whom I happened to be in contact: the vagrant,
frivolous ideas and emotions of some uninteresting acquaintance--Mrs.
Filmore, for example--would force themselves on my consciousness like
an importunate, ill-played musical instrument, or the loud activity
of an imprisoned insect. But this unpleasant sensibility was fitful,
and left me moments of rest, when the souls of my companions were once
more shut out from me, and I felt a relief such as silence brings to
wearied nerves. I might have believed this importunate insight to be
merely a diseased activity of the imagination, but that my prevision of
incalculable words and actions proved it to have a fixed relation to
the mental process in other minds. But this superadded consciousness,
wearying and annoying enough when it urged on me the trivial experience
of indifferent people, became an intense pain and grief when it seemed
to be opening to me the souls of those who were in a close relation to
me--when the rational talk, the graceful attentions, the wittily-turned
phrases, and the kindly deeds, which used to make the web of their
characters, were seen as if thrust asunder by a microscopic vision,
that showed all the intermediate frivolities, all the suppressed
egoism, all the struggling chaos of puerilities, meanness, vague
capricious memories, and indolent make-shift thoughts, from which human
words and deeds emerge like leaflets covering a fermenting heap.
Public-domain text, read in full here on John Shaqi.
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