The Lighter Side of English LifeMoore, Frank Frankfort
General
The Lighter Side of English Life
Moore, Frank Frankfort
England -- Social life and customs; England -- Social life and customs -- Humor
More recently still another busybody endeavoured to deprive the village
of the reputation which it had long enjoyed as the centre of English
longevity. Now it would be impossible for any one to study the dates
on the tombstones in the churchyard without noticing how great was the
number of centenarians who died within the first fifty years of the
nineteenth century in the parish of Thurswell. There were apparently
eighteen men and fourteen women interred after passing their hundredth
year; indeed, one woman was recorded to have reached her hundred and
twenty-seventh year, which is a good age for a woman. The people were
naturally very proud of the constant references made in print to their
longevity; but one day there came down to the village a member of the
Statistical Society, and after busying himself among the musty parish
registers for a month, he announced his discovery that in every case but
one the date of the birth of the alleged centenarians was the date of
the birth of their parents. The investigator had noticed that all the
alleged centenarians had “departed this life” during the rectorship of
the Rev. Thomas Ticehurst, and centenarianism had always been his
fad. He had preached sermon after sermon on Methuselah and other
distinguished multi-centenarians, and he spent his time travelling about
the country in search of evidence in confirmation of the theory that
Methuselah, though somewhat beyond the average in respect of age, might
yet have been exceeded on his own ground by many people living in the
country districts of England. Nothing was easier, the investigator tried
to show, than for a clergyman in charge of the registers, who had such
a hobby, to assume, when any very old man or woman died in his parish,
that he or she actually was twenty years or so older; and as the
Christian names were nearly always hereditary, in nine cases out of
ten he accepted the registry of the birth of the father as that of the
lately deceased man, and the date of the birth of the mother in regard
to the aged woman, the result being a series of the most interesting
inscriptions.
I must confess that I myself felt that I had a personal grievance
against this busybody statistician. There is nothing so comforting to
the middle-aged as a stroll through a cemetery of centenarians; and I
had the most uncharitable feelings against the person who could make
such an attempt to deprive me of the pleasant hope of living another
sixty or seventy years.
But while we were still talking about the danger of permitting strangers
to have access to the registers, I was told one morning that a man who
had once been the gardener at the place which I had just acquired
would like to see me. Now, I had had already some traffic with the
superannuated gardener of my predecessor, and so I was now surprised to
find myself face to face with quite a different person.
“You were not the gardener here,” I said. “I saw him; his name is
Craggs, and he still lives in the hollow.”
Public-domain text, read in full here on John Shaqi.
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