The Lights of the Church and the Light of Science: Essay #6 from "Science and Hebrew Tradition"Huxley, Thomas Henry
Religion
The Lights of the Church and the Light of Science: Essay #6 from "Science and Hebrew Tradition"
Huxley, Thomas Henry
Bible and science; Evolution; Paleontology; Science
Let us, provisionally, accept the theory of a partial deluge, and try to
form a clear mental picture of the occurrence. Let us suppose that, for
forty days and forty nights, such a vast quantity of water was poured
upon the ground that the whole surface of Mesopotamia was covered by
water to a depth certainly greater, probably much greater, than fifteen
cubits, or twenty feet (Gen. vii. 20). The inundation prevails upon
the earth for one hundred and fifty days and then the flood gradually
decreases, until, on the seventeenth day of the seventh month, the ark,
which had previously floated on its surface, grounds upon the "mountains
of Ararat" [10] (Gen. viii. 34). Then, as Diestel has acutely pointed
out ("Sintflut," p. 13), we are to imagine the further subsidence of the
flood to take place so gradually that it was not until nearly two months
and a half after this time (that is to say, on the first day of the
tenth month) that the "tops of the mountains" became visible. Hence it
follows that, if the ark drew even as much as twenty feet of water, the
level of the inundation fell very slowly--at a rate of only a few inches
a day--until the top of the mountain on which it rested became visible.
This is an amount of movement which, if it took place in the sea, would
be overlooked by ordinary people on the shore. But the Mesopotamian
plain slopes gently, from an elevation of 500 or 600 feet at its
northern end, to the sea, at its southern end, with hardly so much as a
notable ridge to break its uniform flatness, for 300 to 400 miles.
These being the conditions of the case, the following inquiry naturally
presents itself: not, be it observed, as a recondite problem, generated
by modern speculation, but as a plain suggestion flowing out of that
very ordinary and archaic piece of knowledge that water cannot be piled
up like in a heap, like sand; or that it seeks the lowest level. When,
after 150 days, "the fountains also of the deep and the windows of
heaven were stopped, and the rain from heaven was restrained" (Gen.
viii.2), what prevented the mass of water, several, possibly very many,
fathoms deep, which covered, say, the present site of Bagdad, from
sweeping seaward in a furious torrent; and, in a very few hours,
leaving, not only the "tops of the mountains," but the whole plain,
save any minor depressions, bare? How could its subsistence, by any
possibility, be an affair of weeks and months?
Public-domain text, read in full here on John Shaqi.
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