Thus endeth the legend of Guernache, and the Princess Monaletta. VII. LACHANE, THE DELIVERER. But the sacrifice of Guernache brought no peace to the colony. Our Huguenots were scarcely Christians. They were of a rude, wild temper, to which the constant civil wars prevailing in France had brought a prejudicial training. Our chronicler tells us nothing of their devotions. We hear sometimes that they prayed, but rather for the benefit of the savages than their own. Their public religious services were ostentatious ceremonials, designed to impress the red-men with an idea of their superior faith and worship. Laudonniere, who writes for them, and was one of their number, seldom deals in a religious phraseology, which he might reasonably be expected to have done as one of a people leaving their homes for the sake of conscience. But there is good reason to suppose that, with our Huguenots, as in the case of the New England Puritans, the idea of religion was more properly the idea of party. It was a struggle for political power that moved the Dissenters, as well in France as England, quite as much as any feeling of denial or privation on the score of their religion. This pretext was made to justify a cause which might have well found its sanction in its intrinsic merits; but which it was deemed politic to urge on the higher grounds of conscience and duty to God. Certain it is that we do not anywhere see, in the history of the colony established by Coligny, any proofs of that strong devotional sentiment which has been urged as the motive to its establishment. Doubtless, this was a prevailing motive, along with others, for Coligny himself; but the adventurers chosen to begin the settlement for the reception of the persecuted sect in Florida, were evidently not very deeply imbued with religion of any kind. They were a wild and reckless body of men, whose deeds were wholly in conflict with the pure and lovely profession of sentiment which has been made in their behalf. How far their deeds are to be justified by the provocations which they received, and the tyrannies which they endured, may be a question; but there can be no question with regard to the general temper which they exhibited--the tone of their minds--the feelings of their hearts--by all of which they are shown as stubborn, insubordinate and selfish. It is not denied that they had great provocation to violence; but Laudonniere himself admits that they were, in all probability, "not so obedient to their captain as they should have been." "Misfortune," he adds, "or rather the just judgment of God would have it that those which could not bee overcome by fire nor water, should be undone by their ownselves. This is the common fashion of men, which cannot continue in one state, and had rather to overthrow themselves, than not to attempt some new thing dayly."