The Limits of Atheism; Or, Why Should Sceptics Be Outlaws?Holyoake, George Jacob
Religion
The Limits of Atheism; Or, Why Should Sceptics Be Outlaws?
Holyoake, George Jacob
Atheism
There never were disbelievers in a tolerable immortality. The question
is not--is such a state desirable? but--is it true? The vital inquiry
is--are we to conduct life on the basis of what we hope or what we know?
He who believes in what he wishes, and is willing to teach as true what
he desires, has already passed through the gates of superstition.
To honour the brave, to reverence the good, to give thanks to the
martyr, to be re-united to those you have loved and lost; if these be
the incidents of immortality, there never was a disbeliever in it.
The Cosmist only deplores the scantiness of the proof. There is no
scepticism here which is wilful. Every doubt is reluctant, every
misgiving is a self-denial.
The popular theology, it must be owned, has many repulsive aspects.
The vulgarest and most illiterate believer is encouraged to profess
a familiar and confident knowledge, hidden from the profoundest
philosophers. It is an unanswerable position, that had God spoken, the
universe would have been convinced. Had Deity desired that his personal
existence should be daily recognised and eternally bruited abroad among
men, he would have placarded the fact on the walls of nature in letters
of light--so luminous, that time should never pale them; so indelibly,
that the war of elements should never efface them; so plainly and
conclusively, that no priest should ever be able to misconstrue them;
and no wayfarer, in this hurrying world, ever be in doubt about them. As
this is not so, the great secret is left evidently to silent thought and
reverent conjecture, of which even mere negative Atheism is a reserved
expression, and Cosmism a scheme of philosophical adoration.
Public-domain text, read in full here on John Shaqi.
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