The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish Novel — John Shaqi
The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish NovelJókai, Mór
History
The Lion of Janina; Or, The Last Days of the Janissaries: A Turkish Novel
Jókai, Mór
Ali Pasa, Tepedelenli, 1744?-1822 -- Fiction; Janizaries -- Fiction; Turkey -- History -- Mahmud II, 1808-1839 -- Fiction
Muhammad imagined that the embraces of seven and seventy houris would
make an enraptured Moslem eternally happy. Why, the bungler forgot the
best part of it. Would it not be more satisfactory if now and then,
say once in a thousand years or so, the Moslems were to exchange their
own houris for those of their neighbors? In this way the aroma of
brand-new kisses would prevent their raptures from growing stale, and
the Paradise of Muhammad would be worth something after all. With all
eternity before him, a man would scarcely mind waiting for his own
wives for a paltry millennium or two while he enjoyed the wives of his
neighbors, and when he returned to his seven and seventy original
damsels again, what a pleasant reunion it would be!
Now the Prophet had forgotten to introduce this novelty into his own
Paradise, and Mukhtar Bey was the happy man to whom the fairy Malach
Taraif whispered the idea during the fast preceding the Feast of
Bairam while he slept, and he immediately proceeded to discuss the
matter with his kinsmen.
All three brothers lived under one roof, each of the three had his own
special harem, and each of them possessed in their harems beauties far
surpassing what the angels Monkar and Nakir could promise them in the
next world. After the Feast of Bairam, when Mukhtar Bey had well plied
his brethren with good wine, he said to them, "Let us exchange
harems!"
Sulaiman Bey immediately gave his hand upon it; Vely Bey laughed at it
as a good idea at first, but afterwards drew back. The other two
worthies laughed uproariously at his simplicity, made fun of him, and
proceeded at once to transfer to each other their respective damsels,
and on the morrow and the following days aggravated Vely by extolling
before him the exchanged odalisks, each of them confiding to him what
novel attractions he had discovered in this or that bayadere. Thus
Sulaiman could not sufficiently extol the extraordinary brilliance of
the eyes of Mukhtar Bey's favorite damsel, while Mukhtar protested
that the languishing Jewish maiden he had got in exchange from
Sulaiman quivered in his arms like a dancing flame.
Vely laughed a good deal over the business, but still continued to
shake his head, confessing at last that the reason why he did not
exchange his harem was because it contained an Albanian damsel whom he
had neither purchased nor captured, but who had come to him of her own
accord, and whom he had promised long ago never to abandon, and her he
would not give for both their harems put together; nay, he said he
would not give her up for a whole world full of damsels. The two
brethren thereupon assured Vely that if he loved this particular
damsel so very much, he might exclude her from the others and keep her
for himself, and it need make no difference. Then Vely Bey also
acceded to this fraternal division of delights, and transferred his
harem also, with the exception of Xelianthé.
Public-domain text, read in full here on John Shaqi.
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