Celtic literature -- History and criticism; Ireland -- In literature
Altogether a strange character to contemplate was this father and
founder of monasteries, especially when viewed from our scientific
age—the intellectual standpoint of his time was so wholly different from
ours. He continually moved in a halo of miracles, prophecies, and
angels, as real to him as physical laws and nerves and germs are to us.
So credulous was he that he never seemed even to question the magical
impostures of his opponents, the Druids. He is not represented as trying
to expose their marvels, but rather as endeavouring to outrival them by
greater miracles of his own. The one set he believed to be from the evil
one, the other of God. For him the seen always merged in the unseen; the
natural is construed in terms of the supernatural. Science, of course,
had not then formulated laws or facts as we know them, and St. Columba
was a child of his age, imbued with the same credulity as the
contemporary heathen around him, and very much the same superstitions.
He believed he could bless men or blight them by his intercessions, and
sometimes in the exercise of this power he did not even hesitate to
curse irreconcilables and consign them to future destruction.
On one occasion, exasperated with a thief of noble birth who had twice
plundered the house of a man of humble condition, and mocked and laughed
at the rebukes of the saint himself, the irate Columba—and this is a
picture for an artist—followed him to the water’s edge, and wading up to
the knees in the clear green sea-water, raised both his hands to heaven
and solemnly invoked a curse on the man. Returning to the dry ground he
sat down, and forthwith told his companions what the fate of the scamp
would be. No maudlin saint was the imperious Columcille. Gentle,
affectionate, and kind, yet a man to impress the wild Pictish tribes
with awe and reverence.
Born at Gartan, Donegal, in the north of Ireland in 521, and brought up
from youth in Christian principles, he was trained under the best
masters, and apparently caught up in the wave of evangelisation that
swept over Ireland from St. Patrick’s time. At any rate, when
twenty-five years of age he founded the Church of Derry, and seven years
later the Monastery of Durrow. Other establishments soon followed,
springing up here and there under his initiative and fostering care,
until when full forty years old an event occurred which in a manner
changed the whole aspect of his career, and gave a new direction to his
energies. This was the battle of Cooldrevna, of far-reaching import.
Public-domain text, read in full here on John Shaqi.
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