The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present dayMacNeill, Nigel
History
The literature of the Highlanders : $b a history of Gaelic literature from the earliest times to the present day
MacNeill, Nigel
Scottish Gaelic literature -- History and criticism
Among the relics associated with the person of Columba is the
Cath-bhuaidh, or _Battle-Victory_, a celebrated crosier. The
following passage from a legend of the ninth century reminds us of
the great veneration with which the relic was regarded, as well as
of the spirit in which his followers, three or four centuries after
his death, went forth to meet the enemies of their country. “About
the same time the Fortreens and Lochlanns fought a battle. Bravely
indeed the men of Alba fought this battle, for Columkille was aiding
them; for they had prayed to him most fervently, because he was
their apostle, and it was through him that they received the faith.
One time when Imhar Conung was a young man, he came to Alba, with
three great battalions to plunder it. The men of Alba, both lay and
clerics, fasted and prayed to morning to God and Columkille; they
made earnest entreaty to the Lord; they gave great alms of food and
raiment to the churches and the poor, received the body of the Lord
at the hands of the priests, and promised to do all kinds of good
works, as their clergy would order them, and that their standard
in going forth to any battle should be the crosier of Columkille.
Wherefore it is called the _Cath-bhuaidh_ from that day to this. And
this is a befitting name for it; for they have often gained victory
in battle by it, as they did at that time, when they placed their
hope in Columkille. They did the same on this occasion. The battle
was bravely fought at once. The Albinians gained victory and triumph,
killed many of the Lochlanns after their defeat; and their king was
slain on the occasion, namely, Ottir, son of Iargna. It was long
after until either the Danes or Lochlanns attacked them; but they
were at peace and harmony with them.”
Writers in after ages have attributed poems and prophecies to
Columba which such a good authority as O’Curry declares not to be
the productions of the Saint, whose chief literary functions are
associated with the transcription of the sacred writings.
In his Life of the Apostle of the Highlands, Dr John Smith of
Campbeltown, has given translations of some of the Latin poems
attributed to Columba; the following abstract exhibits their manner:—
Public-domain text, read in full here on John Shaqi.
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