Naturally, therefore, Luther reverted to the position of Jerome: the books found in the Hebrew Bible, and those only, were the Scriptures of the Old Testament; whatever was more than these was to be reckoned among the apocrypha. In the first complete printed edition of his translation (1534), these books (Judith, Wisdom, Tobit, Sirach, Baruch, 1 and 2 Maccabees, the Greek additions to Esther and Daniel, the Prayer of Manasseh) stand between the Old Testament and the New, with the title (after Jerome) "_Apocrypha_; that is, books that are not equally esteemed with the Holy Scripture, but nevertheless are profitable and good to read." The other Protestant versions, on the Continent and in England, followed this example. The attitude of Luther toward the Old Testament Apocrypha was maintained by the Lutheran Churches, whose Confessions do not, however, attempt a more exact definition of the value and authority of the Apocrypha. The earlier Reformed (Calvinistic) Confessions take substantially the same ground: the Ecclesiastical Books, or Apocrypha, are useful, especially for moral instruction, but they have not the same authority as the canonical books, and doctrines may not be deduced from them alone. The Articles of the Church of England (1563; English translation, 1571) agree on this point with the other Reformed Confessions: after enumerating the canonical books "of whose authority there was never any doubt in the Church," the Sixth Article continues: "And the other books (as Hierome saith) the Church doth read for example of life, and instruction of manners; but yet it doth not apply them to establish any doctrine." A list of such books follows, comprising those commonly printed in the English Bible under the title Apocrypha. A more radical position was represented by the Synod of Dort (1618) and by the Westminster Assembly (1643). The latter declares: "The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of Scripture; and therefore are of no authority in the church of God, nor to be otherwise approved, or made use of, than other human writings."