The Literature of the Old TestamentMoore, George Foot
Religion
The Literature of the Old Testament
Moore, George Foot
Bible. Old Testament -- Introductions
In cities like Alexandria, where Greek was the common speech of a
population recruited from many races, the Jews soon exchanged their
mother tongue for the cosmopolitan language. The ancient Hebrew of
their Sacred Books was unintelligible, not only to the masses, but
even to most of the educated, who had learned in the schools of Greek
rhetoricians and philosophers rather than at the feet of the rabbis.
If the knowledge of the holy Law by which the distinctive Jewish life
was regulated was not to be lost altogether, the Scriptures must be
translated into Greek. The Pentateuch was doubtless translated
first--legend attributes the initiative to King Ptolemy Philadelphus
(285-246 B.C.); then other books, by different hands and at different
times and places. To some of the books, as to Daniel and Esther,
additions were made in the translation which were not accepted by the
Palestinian Jews.
Besides the books which were finally included in the Jewish canon,
there were various others, written in Hebrew or Aramaic after the
pattern of the several forms of Biblical literature. History, for
example, is represented by 1 Maccabees, relating the struggle of the
Jews in Palestine for religious liberty and national independence in
the second century B.C.; the Proverbs of Solomon have a counterpart in
the Proverbs of Ben Sira, already mentioned; the Psalter, in the
so-called Psalms of Solomon; the story of Judith may be compared with
Esther; the visions of Daniel have their parallel in popular
apocalypses bearing the names of Enoch, Noah, Ezra, Baruch, and other
ancient worthies. These writings were sooner or later translated into
Greek, and some of them attained a wide circulation. The
Greek-speaking Jews, also, produced a religious literature, in part
imitating the familiar Biblical forms, as in the Wisdom of Solomon
and 2 Maccabees, in part cast in Greek moulds, as when prophecy
disguised itself in Sibylline Oracles, or the supremacy of reason over
the emotions was made the subject of a discourse after the pattern of
a Stoic diatribe (4 Maccabees).
Public-domain text, read in full here on John Shaqi.
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