The attic is to the left of the stage and up a flight of stairs. It was formerly an old garret. For over twenty years it was unused. It is the workshop of the theater and contains committee rooms, dressing rooms, a property room, a costume wardrobe, a small kitchen, and a dining room which will comfortably seat seventy-five persons. In many respects it corresponds to the basement of a community building, a church, or an addition tacked on to a village hall. It is often used for an exhibit hall or a scenic studio. In short, The Little Country Theater is a typical rural community center, a country-life laboratory. One significant feature about this experimental laboratory is that the birch-stained seats, the green curtains, the scenic effects, the stage properties, the five hundred costumes, the furniture, the dishes, and all the other necessities have been bought with funds taken in from entertainments and plays, thereby demonstrating that any community can do the same. Endowments in the country are always difficult to raise. Twelve years ago a country school-teacher sent in a request for some program material. Three personal copies of plays were sent to her, one of which she staged. It was not very long before others heard where she secured her data and many inquiries followed. Out of this request, together with an acquaintance with an old, white-haired man who had just started a similar system at a leading western university, the package library idea came into existence. It is a sort of an intellectual rural free delivery. One might call it the backbone of The Little Country Theater. In order to understand thoroughly the importance of the service which the system renders it will be necessary to say something about the aim of the work, its scope, how the data is gathered, and the practical results already obtained. The aim of the package library system is to vitalize all the sources of information which can be used for material for presentation on public programs. Its chief object is to make the schools, the churches, the homes, and the village or town halls, centers of community activity where men and women and their children, young and old, can meet just to talk over things, to find out the normal human life forces and life processes, and really to discover themselves. The field of work is the state and its people. The scope of the service is broad. Any individual or group of people in the state can obtain program material simply by writing and asking for it.