The Little Review, March 1916 (Vol. 3, No. 1)Various
General
The Little Review, March 1916 (Vol. 3, No. 1)
Various
Literature, Modern -- 20th century -- Periodicals
The whole story of social evolution in a nutshell is as follows: every
phase of the social order at any stage of social evolution is maintained
by a social ego or group sufficiently powerful to dominate the rest of
the surrounding social body,—and this phase can be changed only by
revolution—bloodless or otherwise,—on the part of a new social ego
desiring this change and developing power to establish and maintain it.
Now the only way in which such a social ego can develop such power is by
obtaining control of _the means of living_,—food, clothing, shelter, and
the natural and financial resources back of these means; and this
control can be obtained only by _archists_,—_dominationists_,—organized
into a social ego or group that is a unit on any special social ideal.
Rebellions come and rebellions go, but the only rebellion that ever
reaches successful revolution is made by a social ego powerful enough to
get control of the necessities of life _by force_,—force material,
intellectual, or psychic. This disposes forever of the professed
repudiation of force by the philosophical anarchists, so-called. As for
the poetic anarchists, who draw moving pictures of the beautiful time to
come, when humanity will voluntarily organize to abolish all man-made
law (which _they_ consider the only social evil, not realizing that the
evil is not in law, per se, but in the _kind_ of law), and who look to
“Mother Nature” for social guidance,—these will wait and look till the
crack of doom, in vain. For “Mother Nature” is an old-wife of incredible
stupidity, socially considered, and must needs be pulled up by the hair
of her head at every whip-stitch, by her ever-evolving offspring, in
order that they may transform her social stupidity into scientific
truth. Social evolution depends entirely upon the discovery of such
scientific truth and its application to the social order, and such
application can be made only step by step through a social ego powerful
enough to compel such application.
From this it may be seen that by whatever name we may call
ourselves,—monarchists, democrats, anarchists,—we are really _archists_
striving to impose our ideals as social egos upon the social order, and
succeeding—only when we can get control of the means of living—in
dominating the rest of the social body with them,—until a new social ego
gets the power to cry “The king is dead! Long live the king!”
It, of course, goes without saying that no social dominance has ever
been entirely wise or beneficent, and that until very recently in social
history there has been no knowledge of sociological scientific truth to
speak of upon which to base social domination. But the hope of the world
lies in the ever-progressing discovery of such truth, and in its
application to the social order by ever-evolving social egos that will
more and more base their social ideals upon such truth, gradually
dominating the whole social order with ideals so based.
_Anonymous_:
Public-domain text, read in full here on John Shaqi.
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