IX. In the multitude of his writings and the number of lines which they amount to, he exceeded nearly all the Peripatetics of his day, being a man of great learning and experience on every subject. And some of his writings are historical, some political, some on poets, some rhetorical, some also are speeches delivered in public assemblies or on embassies; there are also collections of Æsop’s Fables, and many other books. There are five volumes on the Legislation of Athens; two on Citizens of Athens; two on the Management of the People; two on Political Science; one on Laws; two on Rhetoric; two on Military Affairs; two on the Iliad; four on the Odyssey; one called the Ptolemy; one on Love; the Phædondas, one; the Mædon, one; the Cleon, one; the Socrates, one; the Artaxerxes, one; the Homeric, one; the Aristides, one; the Aristomachus, one; the Exhortatory, one; one on the Constitution; one on his Ten Years’ Government; one on the Ionians; one on Ambassadors; one on Good Faith; one on Gratitude; one on Futurity; one on Greatness of Soul; one on Marriage; one on Opinion; one on Peace; one on Laws; one on Studies; one on Opportunity; the Dionysius, one; the Chalcidean, one; the Maxims of the Athenians, one; on Antiphanes, one; a Historic Preface, one; one Volume of Letters; one called an Assembly on Oath; one on Old Age; one on Justice; one volume of Æsop’s Fables; one of Apophthegms. His style is philosophical, combined with the energy and impressiveness of an orator. X. When he was told that the Athenians had thrown down his statues, he said, “But they have not thrown down my virtues, on account of which they erected them.” He used to say that the eyebrows were not an insignificant part of a man, for that they were able to overshadow the whole life. Another of his sayings was that it was not Plutus alone who was blind, but Fortune also, who acted as his guide. Another, that reason had as much influence on government, as steel had in war. On one occasion, when he saw a debauched young man, he said, “There is a square Mercury with a long robe, a belly, and a beard.” It was a favourite saying of his, that in the case of men elated with pride one ought to cut something off their height, and leave them their spirit. Another of his apophthegms was, that at home young men ought to show respect to their parents, and in the streets to every one whom they met, and in solitary places to themselves. Another, that friends ought to come to others in good fortune only when invited, but to those in distress of their own accord. These are the chief sayings attributed to him.