On entering the imperial tent, heedless of time and place, Rubruquis
and his companion began to chant the hymn “A Solis Ortu,” which, in all
probability made the khan, who understood not one word of what they said,
and knew the meaning of none of their ceremonies, regard them as madmen.
However, on this point nothing was said; only, before they advanced
into the presence they were carefully searched, lest they should have
concealed knives or daggers under their robes with which they might
assassinate the khan. Even their interpreter was compelled to leave his
belt and kharjar with the porter. Mare’s milk was placed on a low table
near the entrance, close to which they were desired to seat themselves,
upon a kind of long seat, or form, opposite the queen and her ladies. The
floor was covered with cloth of gold, and in the centre of the apartment
was a kind of open stove, in which a fire of thorns, and other dry
sticks, mingled with cow-dung, was burning. The khan, clothed in a robe
of shining fur, something resembling seal-skin, was seated on a small
couch. He was a man of about forty-five, of middling stature, with a
thick flat nose. His queen, a young and beautiful woman, was seated near
him, together with one of his daughters by a former wife, a princess of
marriageable age, and a great number of young children.
The first question put to them by the khan was, what they would drink;
there being upon the table four species of beverage,—wine, cerasine, or
rice-wine, milk, and a sort of metheglin. They replied that they were no
great drinkers, but would readily taste of whatever his majesty might
please to command; upon which the khan directed his cupbearer to place
cerasine before them. The Turcoman interpreter, who was a man of very
different mettle, and perhaps thought it a sin to permit the khan’s
wine to lie idle, had meanwhile conceived a violent affection for the
cupbearer, and had so frequently put his services in requisition, that
whether he was in the imperial tent or in a Frank tavern was to him a
matter of some doubt. Mangou himself had pledged his Christian guests
somewhat too freely; and in order to allow his brain leisure to adjust
itself, and at the same time to excite the wonder of the strangers by
his skill in falconry, commanded various kinds of birds of prey to
be brought, each of which he placed successively upon his hand, and
considered with that steady sagacity which men a little touched with wine
are fond of exhibiting.
Public-domain text, read in full here on John Shaqi.
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