Having assiduously regarded the birds long enough to evince his imperial
contempt of politeness, Mangou desired the ambassadors to speak.
Rubruquis obeyed, and delivered an harangue of some length, which,
considering the muddy state of the interpreter’s brain and the extremely
analogous condition of the khan’s, may very safely be supposed to have
been dispersed, like the rejected prayers of the Homeric heroes, in empty
air. In reply, as he wittily observes, Mangou made a speech, from which,
as it was translated to him, the ambassador could infer nothing except
that the interpreter was extremely drunk, and the emperor very little
better. In spite of this cloudy medium, however, he imagined he could
perceive that Mangou intended to express some displeasure at their having
in the first instance repaired to the court of Sartak rather than to his;
but observing that the interpreter’s brain was totally hostile to the
passage of rational ideas, Rubruquis wisely concluded that silence would
be his best friend on the occasion, and he accordingly addressed himself
to that moody and mysterious power, and shortly afterward received
permission to retire.
The ostensible object of Rubruquis was to obtain permission to remain
in Mongolia for the purpose of preaching the Gospel; but whether this
was merely a feint, or that the appearance of the country and people
had cooled his zeal, it is certain that he did not urge the point very
vehemently. However, the khan was easily prevailed upon to allow him to
prolong his stay till the melting of the snows and the warm breezes of
spring should render travelling more agreeable. In the mean while our
ambassador employed himself in acquiring some knowledge of the people and
the country; but the language, without which such knowledge must ever be
superficial, he totally neglected.
About Easter the khan, with his family and smaller tents or pavilions,
quitted the camp, and proceeded towards Karakorum, which might be termed
his capital, for the purpose of examining a marvellous piece of jewelry
in form of a tree, the production of a French goldsmith. This curious
piece of mechanism was set up in the banqueting-hall of his palace, and
from its branches, as from some miraculous fountain, four kinds of wines
and other delicious cordials, gushed forth for the use of the guests.
Rubruquis and his companions followed in the emperor’s train, traversing
a mountainous and steril district, where tempests, bearing snow and
intolerable cold upon their wings, swept and roared around them as they
passed, piercing through their sheep-skins and other coverings to their
very bones.
Public-domain text, read in full here on John Shaqi.
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