This was the boundary of his travels along the coast, from which he now
turned towards the interior, and arrived upon the shores of the Lake of
Marko, the Palus Tritonis of the ancients. This lake is about sixty
miles in length, and in some places about eighteen in breadth; but it is
not one unbroken sheet of water, being interspersed with numerous
islands, one of which, though uninhabitable, is large, and covered with
date trees. The inhabitants, who have a tradition for every thing, say
that the Egyptians, in one of their expeditions into this country,
encamped some time upon this island, and scattering about the stones of
the dates which they had eaten, thus sowed the palm groves, which at
present abound there; and hence, perhaps, the lake itself acquired the
name of the “Plains of Pharaoh.” To direct the marches of the caravans
across this shallow lake, a number of trunks of palm-trees are fixed up
at certain distances, without which travelling would be extremely
difficult and dangerous, as the opposite shores are nearly as level as
the sea, and even the date trees which grow upon them are too low to be
discovered at more than sixteen miles distance. At Tozer, on the western
bank, a great traffic in dates is carried on with the merchants of the
interior, who bring slaves from the banks of the Niger to be exchanged
for fruit.
Proceeding to the west from the Lake of Marko, our traveller next
traversed a barren and dreary waste, the haunt of robbers and murderers;
and as he passed along he saw upon the ground the blood of a Turkish
gentleman, who, he afterward learned, had been murdered two days before.
Immediately after he had left this ominous spot, five of the assassins,
mounted upon black horses, and closely muffled in their burnooses, or
loose cloaks, suddenly made their appearance; but observing that his
companions were numerous and well armed, they met them peaceably, and
gave them the _salaam_. Continuing his journey westward, without meeting
with any further adventures, he returned to Algiers.
Public-domain text, read in full here on John Shaqi.
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