In his remarks upon the moral condition of the inhabitants of Tunis and Algiers, he informs us that the sciences which were formerly so assiduously cultivated by the Moors are now neglected or despised: but they have still, as of old, a passion for poetry and music, and many a wandering dervish, like the Αοιδοί ^{TN}, or chapsists of antiquity, excites the admiration and generosity of the Moorish Arabs, by his enthusiastic improvisatores, accompanied by the rude notes of the _Arabelbah_, or bladder and string. Wild nations, whose feelings and passions are allowed a freer play than ours, are far more susceptible than we are of the delights which nervous poetry and simple melody are calculated to produce; and the Moors, whose tunes our traveller describes as merely “lively and pleasant,” are so deeply affected by music, that, in the warmth of their imagination, they lend their own sensations to inanimate objects, affirming seriously that the flowers of mullein and mothwort will droop upon hearing the _mizmoune_ played. Provisions, in the time of Dr. Shaw, were exceedingly cheap, a large piece of bread, a bundle of turnips, or a small basket of fruit, being to be purchased for less than a quarter of a farthing. A fowl might be bought for a penny or three halfpence; a sheep for three shillings and sixpence; and a cow and a calf for a guinea. The usual price of a bushel of the best wheat was fifteen pence. Bruce, whose fate it has been to have his testimony upon several important points called in question by ignorant conceited persons, has been ridiculed for asserting that the flesh of lions is commonly eaten by a tribe of African Arabs. Our traveller himself, who had been laughed at for making the assertion in conversation, introduced it timidly into the appendix of his first edition; but in the second it was restored to its place in the narrative, where it is said that “the flesh of the lion is in _great esteem_, having no small affinity with _veal_, both in colour, taste, and flavour.”