Our traveller, whose faith in the virtue of her sex was exceedingly
slender, informs us, however, that these beautiful creatures were
vehemently addicted to intrigue, which they were enabled to carry on
much more securely than our Christian ladies, from their fashion of
perpetually going abroad in masquerade, that is, thickly veiled, so that
no man could know his own wife in the street. This, with the Jews’
shops, which were so many places of rendezvous, enabled the fair sinners
almost invariably to avoid detection; and when discovered, a sack and a
horse-pond, when the Bosphorus was not within a convenient distance,
terminated the affair in a few minutes. Still the risk was comparatively
small, and “you may easily imagine,” says Lady Mary—who seems to have
thought that women are never virtuous except when kept within the pale
of duty by the fear of imminent danger—“you may easily imagine the
number of faithful wives very small in a country where they have nothing
to fear from a lover’s indiscretion!” Had we met with so profligate an
article of faith in the creed of a male traveller, we should have
inferred that he had spent the greater part of his life in
gambling-houses and their appendages; but since it is a lady—an
ambassadress—an illustrious scion of a noble stock, who thus libels the
posterity of Eve, we place our finger upon our lips, and keep our
inferences to ourselves.
Pope, in a letter to her at Adrianople, accompanying the third volume of
his translation of the Iliad, pretends, as a graceful piece of flattery,
to imagine that because she had resided some few weeks on the banks of
the Hebrus among Asiatic barbarians, and barbarized descendants of the
Greeks, she could doubtless throw peculiar light upon various passages
of Homer; and the lady, interpreting the joke seriously, replies, that
there was not one instrument of music among the Greek or Roman statues
which was not to be found in the hands of the Roumeliotes; that young
shepherd lads still diverted themselves with making garlands for their
favourite lambs; and that, in reality, she found “several little
passages” in Homer explained, which she “did not before entirely
comprehend the beauty of.”
Public-domain text, read in full here on John Shaqi.
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