animated both by words and example all the young priests, and all in holy orders at the college, to visit them, to instruct and instil into them serious thoughts of saving their souls by embracing the only saving faith, and by true repentance.{018} He also procured for them temporal succor and relief so beneficently, that the duke of Cumberland, then generalissimo of the British and allied armies, being informed of it, promised him a special protection whensoever he came over into England. Scarce any thing affords one a better proof of Mr. Alban's eminent spirit of piety and great understanding, discretion, and light in spiritual matters, than his familiarity and friendship with M. Jean Baptiste de Villers, president of the seminary des Eveques in the university of Douay, who died October the 7th, 1746, the death of a saint, after having lived the life of one for seventy-eight years. This M. de Villers was eminent in all supernatural and moral virtues, but he concealed them under an amiable simplicity, and a plain unaffected behavior or exterior, unless charity and zeal for the glory of God and salvation of souls required their open and full exertion; and, notwithstanding his great learning, (which he had acquired by an excellent genius and diligent application to sacred studies,) and his great and solid fund of piety, he was as docile as an infant; so timorous and diffident of his own judgment, that he would neither do nor decide any thing without counsel. With this sentiment of diffidence and humility, he often visited (says M. Leroy, the faithful imitator and writer of the history of his life) a young professor, a foreigner, (that is, Alban Butler,) and passed an hour or two in his company in the afternoon, once every week, and sometimes twice, several years, until his edifying death. Their conversation together was solely about various points of morality; about the direction of souls, and the method of arriving at perfection in every action and intention; how to teach devout persons a habit of making continual aspirations to God, by acts of love, oblation, entire sacrifice of their hearts, of humility, &c. M. de Villers would not suffer more than half a small fagot to be kindled for him in the severest weather, saying to Mr. Alban, 'the other part may serve some poor person.' As to wine, or any other liquor, he never drank any but at meal-time. I remember to have heard an instance of Mr. Alban's meekness, for I am not a witness of it. When he was presiding over one of his students in divinity in the public hall of Douay college, a disputant, who was probably much offended at some proposition in the thesis, as being opposite to some favorite opinion of his school or religious family, said to him with intolerable rudeness, _habes mel in ore, sed fel in corde_: to which he made no reply, nor showed the least resentment. Mr. Alban Butler was totally averse to the system of probabilism, and to all assertions that favor laxity in morale. This is