evident from the dictates which he delivered to us, from his treatise _De Decalogo, de actibus humanis_, in his _Epitome moralis sacramentorum_, &c. It is still more evident from his _Epitome de sex prioribus conciliis [oe]cumenicis in calce tractanus de Incarnatione_, that he had the highest veneration for the holy see, and for him who sits in the chair of St. Peter; that he constantly held and maintained the rights and singular prerogatives of St. Peter and his successors, in calling, presiding over, and confirming general or [oe]cumenical councils; the pope's superiority over the whole church, and over the whole college of bishops, and over a general council; the irreformability of his doctrinal decisions in points of faith and morale; his supreme power to dispense (when there is cause) in the canons of general councils; in short, the plenitude of his authority over the whole chorus, without exception or limitation, _Nihil excipitur ubi distinguitur nihil_." III. From the letter of which we have presented the reader with an extract, it appears what our author's sentiments were on the nature and extent of the spiritual power of the see of Rome. It has frequently been said that he was the editor of doctor Hulden's _Analysis Fidei_: had this been the fact, it would have been a strong proof of an alteration of his sentiments on those points; but, after particular inquiry, the editor finds the assertion to be wholly unfounded. On the celebrated questions, _Of the infallibility of the Pope, and his right to the deposing power_, our author thus expresses himself in one of his letters on Mr. Bower's History of the Popes; "Mr. Bower having been educated in the Catholic schools, could not but know that, though some private divine think that the pope, by the assistance of some special providence, cannot err in the decisions of faith solemnly published by him, with the mature advice of his council, or of the clergy or divines of his church, yet that this is denied by others; and that the learned Bossuet, and many others, especially of the school of Sorbon, have written warmly {019} against that opinion; and that no Catholic looks upon it as an article or term of communion. It is the infallibility of the whole church, whether assembled in a general council, or dispersed over the world, of which they speak in their controversial disputations. Yet this writer, at every turn, confounds these two things together only to calumniate and impose on the public. If he had proved that some popes had erred in faith, he would have no more defeated the article of supremacy, than he would disinherit a king by arraigning him of bad policy. The Catholic faith teaches the pope to be the supreme pastor of the church established by Christ, and that this church, founded by Christ on a rock, shall never be overcome by hell, or cease to be his true spouse. For he has promised that his true Spirit shall direct it in all truth to the end of the world. But Mr. Bower