The logic of modern physicsBridgman, P. W. (Percy Williams)
Philosophy
The logic of modern physics
Bridgman, P. W. (Percy Williams)
Physics -- Philosophy
The new attitude toward a concept is entirely different. We may
illustrate by considering the concept of length: what do we mean by the
length of an object? We evidently know what we mean by length if we can
tell what the length of any and every object is, and for the physicist
nothing more is required. To find the length of an object, we have to
perform certain physical operations. The concept of length is therefore
fixed when the operations by which length is measured are fixed: that
is, the concept of length involves as much as and nothing more than the
set of operations by which length is determined. In general, we mean by
any concept nothing more than a set of operations; _the concept is
synonymous with the corresponding set of operations_. If the concept is
physical, as of length, the operations are actual physical operations,
namely, those by which length is measured; or if the concept is mental,
as of mathematical continuity, the operations are mental operations,
namely those by which we determine whether a given aggregate of
magnitudes is continuous. It is not intended to imply that there is a
hard and fast division between physical and mental concepts, or that one
kind of concept does not always contain an element of the other; this
classification of concept is not important for our future
considerations.
We must demand that the set of operations equivalent to any concept be a
unique set, for otherwise there are possibilities of ambiguity in
practical applications which we cannot admit.
Applying this idea of "concept" to absolute time, we do not understand
the meaning of absolute time unless we can tell how to determine the
absolute time of any concrete event, _i.e._, unless we can measure
absolute time. Now we merely have to examine any of the possible
operations by which we measure time to see that all such operations are
relative operations. Therefore the previous statement that absolute time
does not exist is replaced by the statement that absolute time is
meaningless. And in making this statement we are not saying something
new about nature, but are merely bringing to light implications already
contained in the physical operations used in measuring time.
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