Some of these brotherhoods were but small, and were mendicants; and they may not have had special burial-places of their own. In other cases burials may have only taken place in the priory churches, which were always much sought after for the purpose by outsiders, or in the cloisters. But most of the conventual establishments had a cemetery of considerable size—“the cloister garth,” and peeps are given us now and then, by old writers, of the practices at the burial of the monks and nuns. In the Church of the Crutched friars were two Dutch Fraternities, one of which was named in honour of the “Holy Blode of Wilsuak,” and among their rules and orders is the following:— “Also when any Brother or Suster of the same Bretherhede is dede, he or she shall have 4 Torchys of Wex of the Bretherhede, to bring the Body in Erthe: And every Brother and Suster shall come to his Masse of Requiem, and offer 1d and abide still to the Tyme the Body be buryed, uppon Pain of a l. Wex, yf he or she be within the Cite.” [Illustration: BURIAL OF A MONK. (_From a Harleian Manuscript_).] Burials did not always take place in the evening, as might be imagined from the mention of torches and tapers, but often after mass, before dinner, and always with as little delay as possible. The written absolution was placed on the body of the monk or nun, and buried with it. Very solemn they seem to have been, these monastic funerals, especially when the body to be buried was that of an abbot, a prior, or a canon, with the procession of monks, the lighted tapers, the sprinkling of holy water, the chanting of psalms, the singing of the requiem mass, and the ringing of the bell. Strype gives a detailed account of the finding of four heads in pots or cases of “fine pewter,” in a cupboard in the wall of the demolished building which belonged to the Black friars, when the rubbish was cleared away after the Great Fire of London. They were embalmed or preserved, and had tonsured hair. He imagined that they were the heads of “some zealous priests or friars, executed for treason ... or for denying the King’s Supremacy; and here privately deposited by these Black Friars.” It is probable that these heads were afterwards bought and taken to the Continent to be exhibited as holy relics. The City must have been a strange place in the thirteenth century, with the numerous churches and the very large priories and convents hedged in by narrow streets of wooden houses, where, even in those early days, men were busy, in their own several manners, in getting money. Neither the monks, nor the nuns, nor the mendicant friars were always exemplary in their behaviour, but at any rate the charitable works done at that time—the care of the sick, the prayers for the evil, the prayers for the souls of the dead, the building of the churches and the hospitals—were carried out by them, and we cannot imagine how we could have got on in our matter-of-fact generation without their efforts and their work.