Women -- History; Women -- Psychology; Women -- Social conditions
I have, moreover, been frequently impressed by the fact that
these romantic revelations were made by old people who had really
suffered much hardship and sorrow, and that the transmutation of
their experiences was not the result of ignoring actuality, but was
apparently due to a power inherent in memory itself.
It was therefore a great pleasure when I found this aspect of memory
delightfully portrayed by Sir Gilbert Murray in his life of Euripides.
He writes that the aged poet, when he was officially made one of
the old men of Athens, declared that he could transmute into song
traditional tales of sorrow and wrong-doing because, being long past,
they had already become part mystery and part music: “Memory, that
Memory who is the Mother of the Muses, having done her work upon them.”
Here was an explanation which I might have anticipated; it was the
Muses again at their old tricks,--the very mother of them this
time,--thrusting their ghostly fingers into the delicate fabric of
human experience to the extreme end of life. I had known before that
the Muses foregathered with the Spirit of Youth and I had even made a
feeble attempt to portray that companionship, but I was stupid indeed
not to see that they are equally at home with the aged whose prosaic
lives sadly need such interference.
Even with this clue in my hands, so preoccupied are we all with our own
practical affairs, I probably should never have followed it, had it not
been for the visit of a mythical Devil Baby who so completely filled
Hull-House with old women coming to see him, that for a period of six
weeks I could perforce do little but give them my attention.
When this excitement had subsided and I had written down the
corroboration afforded by their eager recitals in the first two
chapters of this book, I might have supposed myself to be rid of the
matter, incidentally having been taught once more that, while I may
receive valuable suggestions from classic literature, when I really
want to learn about life, I must depend upon my neighbors, for, as
William James insists, the most instructive human documents lie along
the beaten pathway.
The subject, however, was not so easily disposed of, for certain
elderly women among these selfsame neighbors disconcertingly took quite
another line from that indicated by Euripides. To my amazement, their
reminiscences revealed an additional function of memory, so aggressive
and withal so modern, that it was quite impossible, living as I was in
a Settlement with sociological tendencies, to ignore it.
Public-domain text, read in full here on John Shaqi.
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