Women -- History; Women -- Psychology; Women -- Social conditions
After endless ages the service was over and we were allowed to go down
the long hill into the familiar life of the village. But a new terror
awaited me even there, for our house stood at the extreme end of the
street and the last of the way home was therefore solitary. I remember
a breathless run from the blacksmith shop, past the length of our
lonely orchard until the carriage-house came in sight, through whose
wide-open doors I could see a man moving about. One last panting effort
brought me there, and after my spirit had been slightly reassured by
conversation, I took a circuitous route to the house that I might
secure as much companionship as possible on the way. I stopped at
the stable to pat an old horse who stood munching in his stall, and
again to throw a handful of corn into the poultry yard. The big turkey
gobbler who came greedily forward gave me great comfort because he
was so absurd and awkward that no one could possibly associate him
with anything so solemn as death. I went into the kitchen where the
presiding genius allowed me to come without protest although the
family dog was at my heels. I felt constrained to keep my arms about
his shaggy neck while trying to talk of familiar things--would the cake
she was making be baked in the little round tins or in the big square
one? But although these idle words were on my lips, I wanted to cry
out, “Their mother is dead; whatever, whatever will the children do?”
These words, which I had overheard as we came away from the graveyard,
referred doubtless to the immediate future of the little family, but in
my mind were translated into a demand for definite action on the part
of the children against this horrible thing which had befallen their
mother.
Public-domain text, read in full here on John Shaqi.
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