Rickie was silent. He had told his friend how he felt, but not what had happened. Ansell could discuss love and death admirably, but somehow he would not understand lovers or a dying man, and in the letter there had been scant allusion to these concrete facts. Would Cambridge understand them either? He watched some dons who were peeping into an excavation, and throwing up their hands with humorous gestures of despair. These men would lecture next week on Catiline’s conspiracy, on Luther, on Evolution, on Catullus. They dealt with so much and they had experienced so little. Was it possible he would ever come to think Cambridge narrow? In his short life Rickie had known two sudden deaths, and that is enough to disarrange any placid outlook on the world. He knew once for all that we are all of us bubbles on an extremely rough sea. Into this sea humanity has built, as it were, some little breakwaters—scientific knowledge, civilized restraint—so that the bubbles do not break so frequently or so soon. But the sea has not altered, and it was only a chance that he, Ansell, Tilliard, and Mrs. Aberdeen had not all been killed in the tram. They waited for the other tram by the Roman Catholic Church, whose florid bulk was already receding into twilight. It is the first big building that the incoming visitor sees. “Oh, here come the colleges!” cries the Protestant parent, and then learns that it was built by a Papist who made a fortune out of movable eyes for dolls. “Built out of doll’s eyes to contain idols”—that, at all events, is the legend and the joke. It watches over the apostate city, taller by many a yard than anything within, and asserting, however wildly, that here is eternity, stability, and bubbles unbreakable upon a windless sea.