The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. IIMackintosh, Charles Henry
Religion
The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. II
Mackintosh, Charles Henry
Theology
What then did Lot do? "_He lifted up his eyes._" This is ever our mode
of acting when not under the direct power of faith. Whenever we lift
up our eyes without divine direction, we are sure to go wrong. I say,
without divine direction, for we find the Lord afterwards directing
Abram to lift up his eyes, but then that was totally different from
Lot's act, which was simply the suggestion of mere human wisdom and
foresight. Human wisdom and foresight, however, can never assist our
progress as men of faith--no, quite the reverse; human wisdom will
ever suggest things which, if acted upon, will lead us right athwart
the path of a man of faith. Therefore Lot, in lifting up his eyes,
could not penetrate beyond the "things that are seen and temporal."
Such was the utmost bound of his range of vision. The things on which
his eyes rested were those with which he had been conversant while in
Egypt, as we read, "He beheld all the plain of Jordan that it was well
watered every where ... _like the land of Egypt_." (10.) Here we
observe that Lot had never been really detached in heart and affection
from Egypt--he had never learnt the vanity and unsatisfactoriness of
all her resources in the light of a better order of things--he had
never contrasted her with that "_city which hath foundations_, whose
builder and maker is God"--in a word, he "having put his hand to the
plow," was now beginning "to look back," and thus to prove himself
"unfit for the kingdom of heaven."
There is a striking notice of all this afforded in the opening verse
of this chapter, "Abram went up out of Egypt and _Lot with him_." Here
we get the secret of Lot's after instability. He appears to have gone
up rather _with Abram_ than _with God_, and the consequence was that,
when he parted with Abram, he had nothing to lean upon. He had been
hitherto moving under Abram's protection and guidance instead of being
directly before the Lord, and therefore when he lost Abram he went
astray.
Now then is the moment for Abram to "lift up his eyes," at the Lord's
command, and oh, what a different range of vision was his! While Lot
could not penetrate beyond the narrow limits of the present scene,
Abram was enabled to survey the length and breadth of God's
inheritance. He soars on the strong and rapid pinion of faith, and is,
as it were, lost in the unbounded beneficence of God; while Lot, the
man walking by sight, is well-nigh lost in the deep gulf of Sodom's
corruption.
Public-domain text, read in full here on John Shaqi.
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