Let us then, ere we enter upon the next chapter, take a view of the different circumstances of these two men who had started together. "Lot lifted up his eyes," and the prospect on which they rested was, as might be expected, such as suited his natural desires, "well-watered plains," which, however fair in man's view, were nevertheless, in the sight of the Lord, filled with exceeding wickedness. (Comp. vers. 10 and 14.) Abram, on the contrary, had allowed his eye to wander over the length and breadth of the _promised_ inheritance--uninfluenced by all else, he viewed the portion which God was _reserving_ for him and his seed, and took up his position accordingly. Thus do we find Lot in the unhallowed region of Sodom; and Abram--the pilgrim and stranger, with his tent and altar--"in the plain of Mamre, which is in Hebron." CHAPTER XIV. Here we have a very minute account of a battle fought by "four kings with five," and we may ask, What connection had this strife between "the potsherds of the earth," with the history of the people of God? With Abram indeed none, in one sense, for _he_ was outside it all. _His tent_ marked him as a stranger to all these things--it marked him as one to whom the battle of "four kings with five" would be a matter of very trivial moment. And then his altar marked him as one whose pursuits were quite of another character, even a heavenly. His tent showed him to be a stranger on earth--his altar showed him to be at home in heaven. Happy man! Happy pilgrim! who could thus from his high elevation, even the lofty watch-tower of faith, look down, as a passer-by, upon the battle fields of an evil world. It mattered not to Abram whether the laurel of victory were about to wreath the brow of the king of Sodom, or of Chedorlaomer, king of Elam; his portion was not in danger through their strife, because he had it in that place "where thieves _do not_ break through and steal." But, though it was the happy lot of Abram to have his being and his portion in a place where wars could have no influence, yet such was not the case with his more worldly-minded brother. His position was such as to place him in the midst of the strife, and consequently the issue of this battle could not fail to be of the deepest moment to him. If the child of God will stoop so low as to mix himself up with the world, he must calculate upon being made a participator in its convulsions, and woe be to that man who shall have his portion in the world in that day (now fast approaching) when all things shall be shaken by the mighty hand of God in judgment.