The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. IIMackintosh, Charles Henry
Religion
The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. II
Mackintosh, Charles Henry
Theology
I would here observe that what has ever made the history of nations
and the movements of mighty kings and conquerors, matters of interest
to the Holy Spirit, has been the connection of such things with the
history of the people of God. Beyond this they possessed nothing of
moment to Him. He could find no pleasure in dwelling upon the abstract
history of man. The busy strife and tumult of nations--the fierce
contests of ungodly tyrants grasping after power--the movements of
armies, could not attract the notice of the Spirit of peace;
nevertheless, when such things became, in the least degree, connected
with the history of a "righteous soul," the Holy Ghost can be most
minute in detailing the circumstances of a battle, as is observable in
the case under consideration.
What then were the results of this contest to Lot? Ruin to him and his
family. He was made prisoner and all his goods were taken. (Ver. 12.)
He had laid up treasure for himself upon earth, and the thieves had
broken through; and thus, while Abram was above it all, in the
power--the separating power of communion with God, _he_ found himself
a prisoner and a beggar. He had sown to the flesh, and of the flesh he
must now "reap corruption."
But this was just the moment for Abram to show himself in the powerful
activities of love. He had, as above observed, hitherto surveyed with
calm indifference these movements of "kings and their armies," but the
very same faith which had made him indifferent about the strifes of
men, made him quick to take cognizance of a _brother_ in distress.
Faith not only purifies the heart from worldly and carnal desires, but
it also "works by love," as is powerfully shown in Abram's case, for
"when Abram saw that _his brother_ was taken captive he armed his
trained servants," etc. (Ver. 14.)
Now, it is to be observed that it is in the hour of distress and
difficulty that the relationship _of brother_ gets the prominent
place. In days of unruffled peace, Lot might be known to Abram as "his
brother's son," but now he was in sorrow, and therefore the claims of
brotherhood act, and act powerfully and effectually.
We are now called to witness a deeply interesting scene. Abram himself
is about to meet a temptation--a temptation at once repulsed indeed by
the power of God in him, but nevertheless, a temptation. The king of
Sodom was about to come forth to display his treasures before the eye
of Abram, and he had by nature a heart to value those treasures.
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