International cooperation; Peace; World War, 1914-1918
The cause of these woes was the lack of organization, and perhaps
Napoleon did the nation a service when he beat the Prussians into a
realization of it. No nation is so poor that it has not reformers who
see in what way its evils may be corrected. In the days that preceded
the calamities of which I speak Prussia had her prophets crying to deaf
men. Misfortune opened the ears of the rulers so that the prophets
might be heard. Reforms were adopted out of which has grown the Germany
of today. They all looked toward the unification of national energy,
whatever its form; but they are expressed in three notable ways:
universal military service, the correction of waste energy in civil
life, and the inculcation of the spirit of obedience to authority. On
these principles chiefly a new Germany was built.
We have said a great deal recently about crushing the German military
system. Probably we do not know just what we mean in saying this. At
least, it was not always our habit to decry the system. Many a time we
have spoken with admiration of the reforms of Scharnhorst, of the glory
of Leipzig and of the services of Blücher at Waterloo. If we stop to
think we shall see that our real objection is the purpose for which the
German military system has been used. And it seems that if it is to be
broken into pieces it must be opposed with a stronger system built on a
similar plan.
The next period that expresses Germany’s peculiar spirit is the era of
Bismarck, 1862 to 1890. It was the time of the cult of iron. Bismarck
was the “Iron Chancellor,” the nation offered its enemies “blood and
iron.” Iron cannon, iron words, and iron laws became the ideals of the
people. Statesmen, historians, poets, editors, professors, and all
other patriots began to worship according to the rite of the new cult.
And iron entered into the blood of the Germans.
To carry out Bismarck’s policy it was necessary to break down a
promising liberal movement that seemed on the point of giving Prussia
responsible government. It was his faith that a united Germany must
hew her way into the position of great power in Europe, and in order
to have a state that could do this there must be a strong central
authority, able to direct all the resources of the state to the
desired end. The large number of small nobles had long ago formed the
celebrated Junker autocracy, a body with like ideals. He gave their
restless energy a more definite political and military object, and made
them take places as parts of his great state machine.
Public-domain text, read in full here on John Shaqi.
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