Four of Malory’s “Books” treat of the quest of the Holy Grail and of the adventures of the knights who undertook it. These “Books” supply the spiritual and religious leaven of the romance. Only by stainless and honourable lives, not by prowess and courage, so the knights were taught, could the final goal be reached. Success in the tournament and in war was achieved by inferior means. Hardihood and skill were of no avail where the Grail was the prize. “I let you to wit,” said King Pelleas, “here shall no knight win worship but if he be of worship himself and good living, and that loveth God; and else he getteth no worship here, be he ever so hardy.” Sinful Lancelot was fated to test this truth. Struggle manfully as he would, victory was not for him, though, as the old hermit told Sir Bors, “had not his sin been, he had passed all the knights that ever were in his days”; but “sin is so foul in him that he may not achieve such holy deeds.” The devoted knights might speak of Lancelot’s nobleness and courtesy, his beauty and gentleness, but the quest was not for him. His expiation was severe. Of the hundred and fifty knights--“the fairest fellowship and the truest of knighthood that ever were seen together in any realm of the world--whom King Arthur reluctantly allowed to seek for the Grail, only one, the virgin Galahad, could enter the Castle of Maidens and deliver the prisoners, could hear the voices of angels foretelling his triumph, could find the Grail, and could be crowned in the holy city of Sarras, the ‘spiritual place.’” It was in this city that Joseph had been succoured; it was here that Perceval’s sister was entombed; it was here by general assent that the pure Galahad was proclaimed king; and it was here that the Grail remained. “And when he was come for to behold the land, he let make about the table of silver a chest of gold and of precious stones, that covered the holy vessel; and every day in the morning the three fellows (Perceval and Bors with Galahad) would come before it, and say their devotions.” At the year’s end Galahad saw a man kneeling before the Grail; he was in the likeness of the bishop: it was Joseph. The saint told the virgin knight that his victory had been complete and his life perfect. “And therewith,” runs the beautiful chronicle, “he kneeled down before the table and made his prayers; and then suddenly his soul departed unto Jesus Christ, and a great multitude of angels bare his soul up to heaven that his two fellows might behold it; also, his two fellows saw come from heaven a hand, but they saw not the body, and then it came right to the vessel and took it, and the spear, and so bare it up to heaven. Since then was there never a man so hardy for to say that he had seen the Sancgreal.” [Illustration: _Photo: R. Webber, Boscastle_] ST. KNIGHTON’S GLEN [_To face p. 192_]