"So it appears. See to it that the front-door remains open."
Gabriel turned about and went away with the plate.
The scholar was again alone. The golden light of the lamp fell on his
countenance and on the books which lay around him; the white pages
rustled under his hand; and his features worked with strong excitement.
There was a knock at the door; the expected visitor entered.
"Good evening, Fritz," said the Professor to his visitor; "sit in my
chair, and look here."
The guest, a man of slender form, with delicate features, and wearing
spectacles, seated himself at the bidding of his friend, and seized a
little book which lay in the middle of a number of open volumes of
every age and size. With the eye of a connoisseur he examined the first
cover--discolored parchment, upon which were written old church hymns
with the accompanying music. He cast a searching glance on the inside
of the binding, and inspected the strips of parchment by which the
poorly-preserved back of the book was joined to the cover. He then
examined the first page of the contents, on which, in faded characters,
was written, "The Life of the Holy Hildegard." "The handwriting is that
of a writer of the fifteenth century," he exclaimed, and looked
inquiringly at his friend.
"It is not on that account that I show you the old book. Look further.
The Life is followed by prayers, a number of recipes and household
regulations, written in various hands, even before the time of Luther.
I had bought this manuscript for you, thinking you might perhaps find
material for your legends and popular superstitions. But on looking
through it, I met with the following passage on one of the last pages,
and I cannot yet part with the volume. It seems that the book has been
used in a monastery by many generations of monks to note down
memoranda, for on this page there is a catalogue of all the church
treasures of the Monastery of Rossau. It was a poverty-stricken
cloister; the inventory is either small or incomplete. It was made by
an ignorant monk, and, as the writing testifies, about the year 1500.
See, here are entered church-utensils and a few ecclesiastical
vestments; and further on some theological manuscripts of the
monastery, of no importance to us, but amongst them the following
title: '_Das alt ungehuer puoch von ussfahrt des swigers._'"
The Doctor examined the words with curiosity. "That sounds like the
title of a tale of chivalry. And what do the words themselves mean!
'The old, immense book of the exit or departure of the _swiger_.' Does
_swiger_ here mean son-in-law or a tacit man?"
"Let us try to solve the riddle," continued the Professor, with
sparkling eyes, pointing with his finger to the same page. "A later
hand has added in Latin, 'This book is Latin, almost illegible;
it begins with the words _lacrimas et signa_, and ends with the
words--here concludes the history--_actorum_--thirtieth book.' Now
guess."
Public-domain text, read in full here on John Shaqi.
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