The impression I made upon Uncle Cephas must have been favorable, for
when my next birthday rolled around there came with it a book from
Uncle Cephas--my third love, Grimm's "Household Stories." With the
perusal of this monumental work was born that passion for fairy tales
and folklore which increased rather than diminished with my maturer
years. Even at the present time I delight in a good fairy story, and I
am grateful to Lang and to Jacobs for the benefit they have conferred
upon me and the rest of English-reading humanity through the medium of
the fairy books and the folk tales they have translated and compiled.
Baring-Gould and Lady Wilde have done noble work in the same realm; the
writings of the former have interested me particularly, for together
with profound learning in directions which are specially pleasing to
me, Baring-Gould has a distinct literary touch which invests his work
with a grace indefinable but delicious and persuasive.
I am so great a lover of and believer in fairy tales that I once
organized a society for the dissemination of fairy literature, and at
the first meeting of this society we resolved to demand of the board of
education to drop mathematics from the curriculum in the public schools
and to substitute therefor a four years' course in fairy literature, to
be followed, if the pupil desired, by a post-graduate course in
demonology and folk-lore. We hired and fitted up large rooms, and the
cause seemed to be flourishing until the second month's rent fell due.
It was then discovered that the treasury was empty; and with this
discovery the society ended its existence, without having accomplished
any tangible result other than the purchase of a number of sofas and
chairs, for which Judge Methuen and I had to pay.
Still, I am of the opinion (and Judge Methuen indorses it) that we need
in this country of ours just that influence which the fairy tale
exerts. We are becoming too practical; the lust for material gain is
throttling every other consideration. Our babes and sucklings are no
longer regaled with the soothing tales of giants, ogres, witches, and
fairies; their hungry, receptive minds are filled with stories about
the pursuit and slaughter of unoffending animals, of war and of murder,
and of those questionable practices whereby a hero is enriched and
others are impoverished. Before he is out of his swaddling-cloth the
modern youngster is convinced that the one noble purpose in life is to
get, get, get, and keep on getting of worldly material. The fairy tale
is tabooed because, as the sordid parent alleges, it makes youth
unpractical.
Public-domain text, read in full here on John Shaqi.
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