The Loves of Krishna in Indian Painting and PoetryArcher, W. G. (William George)
Religion
The Loves of Krishna in Indian Painting and Poetry
Archer, W. G. (William George)
Hindu gods in art; Hindu painting -- India; Krishna (Hindu deity); Sanskrit poetry -- History and criticism
We have seen how in his anxious quest for the child who is to kill him,
Kansa has dispatched his demon warriors on roving commissions, authorizing
them to attack and kill all likely children. Many children have in this
way been slaughtered but Kansa is still uncertain whether his prime
purpose has been fulfilled. He has no certain knowledge that among the
dead children is his dreaded enemy. He is still unaware that Krishna is
destined to be his foe and he therefore continues the hunt, his demon
emissaries pouncing like commandos on youthful stragglers and hounding
them to their deaths. Among such youths Krishna is still an obvious target
and although unaware that this is the true object of their quest, demons
continue to harry him.
One night Krishna and Balarama are in the forest with the cowgirls when a
yaksha demon, Sankhasura, a jewel flashing in his head, comes among them.
He drives the cowgirls off but hearing their cries, Krishna follows after.
Balarama stays with the girls while Krishna catches and beheads the demon.
On another occasion, Krishna and Balarama are returning at evening with
the cows when a bull demon careers amongst them. He runs amok scattering
the cattle in all directions. Krishna, however, is not at all daunted and
after wrestling with the bull, catches its horns and breaks its neck.
To such blind attacks there is no immediate end. One day, however, a sage
discloses to Kansa the true identity of his enemy. He tells him in what
manner Balarama and Krishna were born, how Balarama was transferred
from Devaki's womb to that of Rohini, and how Krishna was transported
to Nanda's house in Gokula. Kansa is now confronted with the ghastly
truth--how Vasudeva's willingness to surrender his first six sons has
lulled his suspicions, how his confidence in Vasudeva has been entirely
misplaced, and how completely he has been deceived. He sends for Vasudeva
and is on the point of killing him when the sage interposes, advising
Kansa to imprison Vasudeva for the present and meanwhile make an all-out
attempt to kill or capture Balarama and Krishna. Kansa sees the force of
his remarks, spares Vasudeva for the moment, throws him and Devaki into
jail and dispatches a special demon, the horse Kesi, on a murderous
errand.
Public-domain text, read in full here on John Shaqi.
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