The Loyalists of Massachusetts and the Other Side of the American RevolutionStark, James Henry
History
The Loyalists of Massachusetts and the Other Side of the American Revolution
Stark, James Henry
American loyalists -- Massachusetts; Massachusetts -- Politics and government -- 1775-1783
The Puritans were far from being the fathers of American Liberty. They
neither understood nor practiced the first principles of civil and
religious liberty nor the rights of British subjects as then understood
and practiced in the land they had left "for conscience sake."
The first Charter obtained of Charles I. is still in existence, and can
be seen in the Secretary's Office at the State House, Boston. A
duplicate copy of this Charter was sent over in 1629 to Governor
Endicott, at Salem, and is now in the Salem Athenæum.
If the conditions of the Charter had been observed the colonists would
have been independent indeed, and would have enjoyed extraordinary
privileges for those times. They would have had the freest government in
the world. They were allowed to elect their own governor and members of
the General Court, and the government of the Colony was but little
different from that of the State today, so far as the rights conferred
by the charter were concerned. The people were subjects of the Crown in
name, but in reality were masters of their own public affairs. The
number of the early emigrants to New England who renounced allegiance to
the mother church was exceedingly small, for the obvious reason that it
was at the same time a renunciation of their allegiance to the Crown. A
company of restless spirits had been got rid of, and whether they
conformed to all the laws of church and state or not, they were three
thousand miles away and could not be easily brought to punishment even
if they deserved it, or be made to mend the laws if they broke them. The
restriction of subjecting those who wished to emigrate to the oaths of
allegiance and supremacy did not last long. Those who chose "disorderly
to leave the Kingdom" did so, and thus what they gained in that kind of
liberty is a loss to their descendants who happen to be antiquaries and
genealogists.
Public-domain text, read in full here on John Shaqi.
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