The Lumberjack Sky PilotWhittles, Thomas D. (Thomas Davis)
History
The Lumberjack Sky Pilot
Whittles, Thomas D. (Thomas Davis)
Church work with loggers -- Minnesota; Higgins, Francis Edmund, 1865-1915; Presbyterian Church -- Clergy -- Biography
"No," he said, "I could not sleep, and if I could, I have no money to
pay for a room. I have been dishonest enough already without wronging
the proprietor."
"Clerk, give him a room and charge it to me," said Mr. Higgins, taking
the matter into his own hands. "Now, brother, you go to bed and stay
there until I call you, and we'll see what we can do. Don't mail that
letter. Perhaps it won't be necessary in the morning."
He went to breakfast with us. After the meal the missionary went out to
interview the town and county officials. The result of the conference
was that the gambler turned over to the traveling man the amount of
money embezzled and took his note for the same. The traveling man
pledged his word never to gamble again and went on his way sadder, and
we hope wiser, because of the experience.
The same night on which the above incident occurred, we entered a
palatial saloon and gambling place and found but few men present, for
it was a season when most of the men were in camp after spending the
Christmas holidays in town. We entered into conversation with the
proprietor of the place.
"Things are pretty quiet," said Mr. Higgins, "I suppose you are not
making expenses just now?"
"Hardly," answered the proprietor, "but I needn't worry, it will come
in later." He nodded to the camps west of town, "All the boys are
working."
This is the attitude of these keepers. They consider the earnings of
the lumberjack as their legitimate spoil and part of their yearly
income.
The wife of one of the saloon proprietors, overhearing a remark
concerning her jewels and apparel, said:
"I can afford to wear rich clothing. My husband has about a thousand
men working for him in the woods." The meaning was obvious: that these
men would spend their earnings in the saloon, at the gaming table, and
in the retreats connected with her husband's establishment.
The brazen effrontery of those engaged in this business is
indescribable. The flesh and blood of men is to be lowered to the level
of the brutes, appetites of lust are to be satisfied, passions of evil
are to be encouraged, and no shade of shame is to be found on the
countenances of this depraving element. Where money is to be had the
souls of men are not to be considered. Human misery is nothing. There
is money in the damning business--then damn the soul and get the money
is the policy.
An extensive self-satisfaction, a mantle of self-righteousness, clothes
the men of this vocation.
"Bad? Of course it's a bad business," said one, "but if we don't sell
the stuff some one else will. As long as there are fools to buy it we
intend to supply them. It's their lookout, not ours."
"But don't you think you are morally responsible for tempting men?" I
asked.
Public-domain text, read in full here on John Shaqi.
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