Kuki (Indic people); Lushai (Asian people); Lushai language
Directly after death the corpse is washed, the hair dressed carefully,
and then the body is attached to a bamboo frame, placed in a sitting
position, and adorned with fine raiment, necklaces, &c.; if the
deceased was a man his gun, dao, &c., are put near him. In Lushei
families the corpse is put on the floor at the head of the kumpui. In
other clans it is placed against the wall on one side. If the family
be rich a mithan, a pig, a dog, and a goat are killed, but at least
one of these must be killed. The flesh is then cooked in anticipation
of the arrival of the friends and neighbours who are invited to a
funeral feast, "Ral," which is kept up with singing and drinking till
the evening of the next day. Food and drink are offered at intervals to
the corpse. The spirits of the animals killed are supposed to accompany
the soul of the deceased to Mi-thi-khua. If these animals are not
killed the soul of the deceased will either not reach Mi-thi-khua,
or if it does will be very poorly off there. So far there is not much
difference between the Lushei custom and that of other clans. The other
clans, on the evening of the day after the death, bury the deceased
outside the house, without any particular ceremony. The nearest male
relative makes a short farewell speech wishing the deceased a pleasant
journey and asking him to prepare things for those who have to follow
him. With a man are buried his pipe, haversack, and flint and steel;
with a woman only the two first. As regards the burying of food and
drink and weapons the custom varies, but it is generally done.
The Lusheis, however, prefer not to bury their dead. The body is placed
in a box made by hollowing out a log, a slab of wood is placed over
the opening, and the joint plastered up with mud. This rough sort of
coffin is placed in the deceased's house near to the wall. A bamboo
tube is passed up through the floor and through a hole in the bottom
of the coffin and into the stomach of the corpse. The other end is
buried in the ground. A special hearth is made close to the coffin
and a fire is kept burning day and night on this for three months,
and during the whole of this time the widow of the deceased, if he
leaves one, must sit alongside the coffin, over which are hung any
valuables owned by the deceased. About six weeks after placing the
corpse in the coffin, the latter is opened to see if the destruction
of the corpse is proceeding properly, and if necessary the coffin is
turned round so as to present the other side to the fire. The opening
of the coffin is celebrated by the killing of a pig and the usual
drink, and is known either as "en-lawk" or looking, examining.
When it is thought that everything but the bones has been destroyed,
the coffin is opened and the bones removed. The skull and the larger
bones are removed and kept in a basket, which is placed on a special
shelf opposite the hearth. The remainder of the bones are collected
and buried generally in an earthenware pot.
Public-domain text, read in full here on John Shaqi.
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