The Luzumiyat of Abu'l-Ala: Selected from his Luzum ma la Yalzam and Suct us-ZandAbu al-Ala al-Maarri
Philosophy
The Luzumiyat of Abu'l-Ala: Selected from his Luzum ma la Yalzam and Suct us-Zand
Abu al-Ala al-Maarri
Arabic poetry -- Translations into English
The guiding hand of Allah I can see
Upon my staff: of what use then is he
Who'd be the blind man's guide? Thou silent oak,
No son of Eve shall walk with me and thee.
CII
My life's the road on which I blindly speed:
My goal's the grave on which I plant a reed
To shape my Hope, but soon the Hand unseen
Will strike, and lo! I'm but a sapless weed.
CIII
O Rabbi, curse us not if we have been
Nursed in the shadow of the Gate of Sin
Built by thy hand--yea, ev'n thine angels blink
When we are coming out and going in.
CIV
And like the dead of Ind I do not fear
To go to thee in flames; the most austere
Angel of fire a softer tooth and tongue
Hath he than dreadful Munker and Nakir.
CV
Now, at this end of Adam's line I stand
Holding my father's life-curse in my hand,
Doing no one the wrong that he did me:--
Ah, would that he were barren as the sand!
CVI
Ay, thus thy children, though they sovereigns be,
When truth upon them dawns, will turn on thee,
Who cast them into life's dark labyrinth
Where even old Izrail can not see.
CVII
And in the labyrinth both son and sire
Awhile will fan and fuel hatred's fire;
Sparks of the log of evil are all men
Allwhere--extinguished be the race entire!
CVIII
If miracles were wrought in ancient years,
Why not to-day, O Heaven-cradled seers?
The highway's strewn with dead, the lepers weep,
If ye but knew,--if ye but saw their tears!
CIX
Fan thou a lisping fire and it will leap
In flames, but dost thou fan an ashy heap?
They would respond, indeed, whom thou dost call,
Were they not dead, alas! or dead asleep.
CX
The way of vice is open as the sky,
The way of virtue's like the needle's eye;
But whether here or there, the eager Soul
Has only two Companions--Whence and Why.
CXI
Whence come, O firmament, thy myriad lights?
Whence comes thy sap, O vineyard of the heights?
Whence comes the perfume of the rose, and whence
The spirit-larva which the body blights?
CXII
Whence does the nettle get its bitter sting?
Whence do the honey bees their honey bring?
Whence our Companions, too--our Whence and Why?
O Soul, I do not know a single thing!
CXIII
How many like us in the ages past
Have blindly soared, though like a pebble cast,
Seeking the veil of mystery to tear,
But fell accurst beneath the burning blast?
CXIV
Why try to con the book of earth and sky,
Why seek the truth which neither you nor I
Can grasp? But Death methinks the secret keeps,
And will impart it to us by and by.
CXV
The Sultan, too, relinquishing his throne
Must wayfare through the darkening dust alone
Where neither crown nor kingdom be, and he,
Part of the Secret, here and there is blown.
CXVI
To clay the mighty Sultan must return
And, chancing, help a praying slave to burn
His midnight oil before the face of Him,
Who of the Sultan makes an incense urn.
CXVII
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account