THE MABINOGION TRANSLATED BY LADY CHARLOTTE GUEST CONTENTS Introduction The Lady of the Fountain Peredur the Son of Evrawc Geraint the son of Erbin Kilhwch and Olwen The dream of Rhonabwy Pwyll Prince of Dyved Branwen the daughter of Llyr Manawyddan the son of Llyr Math the son of Mathonwy The dream of Maxen Wledig The story of Lludd and Llevelys Taliesin INTRODUCTION Whilst engaged on the Translations contained in these volumes, and on the Notes appended to the various Tales, I have found myself led unavoidably into a much more extensive course of reading than I had originally contemplated, and one which in great measure bears directly upon the earlier Mediæval Romance. Before commencing these labours, I was aware, generally, that there existed a connexion between the Welsh Mabinogion and the Romance of the Continent; but as I advanced, I became better acquainted with the closeness and extent of that connexion, its history, and the proofs by which it is supported. At the same time, indeed, I became aware, and still strongly feel, that it is one thing to collect facts, and quite another to classify and draw from them their legitimate conclusions; and though I am loth that what has been collected with some pains, should be entirely thrown away, it is unwillingly, and with diffidence, that I trespass beyond the acknowledged province of a translator. In the twelfth and thirteenth centuries there arose into general notoriety in Europe, a body of “Romance,” which in various forms retained its popularity till the Reformation. In it the plot, the incidents, the characters, were almost wholly those of Chivalry, that bond which united the warriors of France, Spain, and Italy, with those of pure Teutonic descent, and embraced more or less firmly all the nations of Europe, excepting only the Slavonic races, not yet risen to power, and the Celts, who had fallen from it. It is not difficult to account for this latter omission. The Celts, driven from the plains into the mountains and islands, preserved their liberty, and hated their oppressors with fierce, and not causeless, hatred. A proud and free people, isolated both in country and language, were not likely to adopt customs which implied brotherhood with their foes. Such being the case, it is remarkable that when the chief romances are examined, the name of many of the heroes and their scenes of action are found to be Celtic, and those of persons and places famous in the traditions of Wales and Brittany. Of this the romances of Ywaine and Gawaine, Sir Perceval de Galles, Eric and Enide, Mort d’Arthur, Sir Lancelot, Sir Tristan, the Graal, &c., may be cited as examples. In some cases a tendency to triads, and other matters of internal evidence, point in the same direction.